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FMLN guerrilla with rifle poised in town of Chalatenango, El Salvador, 1988. This photo is from the article referred to below. Original at http://www.ontheissuesmagazine.com, Winter 1994.

A version of this post was originally published on the Peace Dividend Trust blog.

I lived in El Salvador for about 6 months during the civil war and over 9 years post-conflict.  So I was quite interested in the Society for International Development (SID) Congress July 30th panel on the “Nexus of Conflict and Development.”

The panel was composed of a high-powered, high level group of men*, presided over with humor and grace by a woman of the same caliber, Tessie San Martin, President and CEO of Plan International USA, SID Board Member (and my boss!).

Arthur Keys, President and CEO of International Relief and Development introduced the panel, asking questions like:  Can development be done in a conflictive environment. Is settlement of conflict needed before development can take place? Can development assistance be used as a tool for peacemaking?

Keys noted the changing, fluid environments in conflict zones and their inherent complexities – the interconnectedness of many variables that cannot be addressed in isolation.

Within that context the panelists discussed a variety of issues, from the changing nature of conflict and violence, to the pillars of post-conflict reconstruction, to local ownership and local government credibility and legitimacy to the role of the military in ‘delivering’ development to front loading funds in conflict areas to USAID branding in conflict zones. Listening to the discussion, I realized many of the questions that we were asking ourselves 20 years ago in post-conflict El Salvador are still unresolved today.

One of the most interesting conversations of the panel was catalyzed by San Martin’s question on local ownership and legitimacy. “We’re talking about ownership and local voices, but one question is whose local voice? There are a number of vulnerable groups,” she said. “How do you deal with the question of ‘whose voice’?”

Donald Steinberg, Deputy Administrator of USAID, answered by telling the story of his experiences negotiating a peace agreement in Angola under Bill Clinton.

“When I was asked how this agreement benefits women, I answered that not a single part of this agreement discriminates against women,” he said. “But what I learned is that a peace agreement that calls itself gender neutral is actually working against women.”

The Angola agreement was based on 13 separate amnesties, he said.

I learned that ‘amnesty’ means ‘men with guns forgive other men with guns for crimes committed against women.’”

Steinberg went on to comment that the closest woman to the peace process in Angola was a female interpreter, who would “raise her eyebrows when we men did something stupid.”

He described the peace agreement as being “come and hand in your weapons and you get benefits.” But most women involved in the conflict were not bearing arms, they were playing other roles. So when demobilization came, they got no benefits. On top of that, “we sent men back to communities where women had become very empowered in their absence,” he said. “The men returned and there was no role for them. Many drank off all their benefits. They started beating their wives. The incidence of sexual aggression rose. So you saw that the end of the one conflict brought about a new insidious form of violence against women.”

Another area where the peace agreements forgot about women was in de-mining activities. “We cleared the roads of mines,” said Steinberg. “But we didn’t clear the fields. The water points. Places where women gathered wood. As communities returned home, and women went back to collecting water and firewood, they were blowing their legs off with remarkable regularity.”

The peace process started to fall apart a couple of years later, he said, but by then it was too late to bring women’s organizations into the process. “We tried to work with women’s groups but they would say, ‘This isn’t about us, it was about the men with guns. It hasn’t involved us at all.’” The country erupted into war again.

Steinberg said he was happy that USAID is addressing these issues now. “The first thing I put into place was support to women’s participation in peace processes and to provide them with protection to do so, as it’s dangerous for women to be involved in this work. Nothing about them without them – this is our phrase,” he said, and cited UN Security Council Resolution 1325 as a strong influence on him:

“The Security Council adopted resolution (S/RES/1325) on women and peace and security on 31 October 2000. The resolution reaffirms the important role of women in the prevention and resolution of conflicts, peace negotiations, peace-building, peacekeeping, humanitarian response and in post-conflict reconstruction and stresses the importance of their equal participation and full involvement in all efforts for the maintenance and promotion of peace and security. Resolution 1325 urges all actors to increase the participation of women and incorporate gender perspectives in all United Nations peace and security efforts. It also calls on all parties to conflict to take special measures to protect women and girls from gender-based violence, particularly rape and other forms of sexual abuse, in situations of armed conflict. The resolution provides a number of important operational mandates, with implications for Member States and the entities of the United Nations system.”

Ambassador Rick Barton, US Representative to the Economic and Social Council of the UN, agreed that the role of women is critical, and “it starts with who’s negotiating the peace process.” Barton noted that the percentage of women in peace negotiations is 5-7%, and that it’s a recurring concern. “If you are not there at the start of the race, it will be designed in a certain way and you will be disadvantaged. I’m hopeful that the UN Women’s Commission, led by Michelle Bachelet will bring attention and focus to this issue.”

“What about men and boys?” a woman in the audience asked. “It’s great to empower women, but what are you doing to change the attitudes and beliefs that men have? How can we get them to realize we are equal?”

Barton agreed that getting men’s attention is critical. “These are not women’s issues, they are society’s issues. Men and boys need to come a long way.”

“It’s easy to work on gender with this administration,” commented Steinberg, noting that USAID is trying to institutionalize it through the position of Senior Coordinator for Gender Equality and Women’s Empowerment. “It’s not only about protecting women or about victimization,” he said. “It’s about changing attitudes and instilling into our DNA the notion that women are key to building stable societies, ensuring sustainable growth and recovering from conflict situations. We need to focus on gender in addition to women.”

Sitting, there, listening to the panel discussions, I kept thinking about a Salvadoran friend from some 20 years ago. She was from a ‘conflict zone’ but would have never called herself an ex-combatant. For several years, she had moved around with the guerrilla, cooking and supporting the cause, but didn’t carry a weapon. Post conflict, she had lingering health problems stemming from that period, when she had been chronically malnourished. During her time with the guerrilla, she had contracted glandular TB, a condition that embarrassed her. At 34 years of age then, she had the ruddy, freckled and fresh face of a young girl, but she wore dentures as she had lost all of her teeth. She worked cleaning an office and always struggled financially. I’m not sure she ever got any benefits from demobilization.

I’m also reminded of a rather large post-conflict program that I was responsible for monitoring at the time, together with a few other privately funded donor agencies. Aimed at providing community-based psycho-social support to returning ex-combatants in several zones formerly held by the guerrilla, the program ended up mostly supporting women and children who were suffering domestic violence at the hands of the demobilizing men. The male ex-combatants either didn’t feel they needed psycho-social support or didn’t want to face the stigma of seeking it out, but the women took advantage of it. Community psycho-social support agents fully recognized that they were treating a secondary effect and not addressing the real causes of the violence.

According to a 1994 article by Betsy Morgan in On the Issues Magazine, ”Nearly one third of the FMLN guerrilla forces, who fought for 12 harrowing years in the mountains, were women. But neither of the restructuring plans [that of the government or that of the rebels] directly addressed women’s issues: equality in education, health care, job opportunities, and legal justice in instances of rape and domestic abuse…. Two female commandantes from the FMLN were on the negotiating team. However, when the peace accords were signed on January 16, 1992, all the signatories were male. The subsequent reconstruction plans called for demilitarization, but neither the government nor the FMLN addressed the hidden violence – domestic abuse, rape and incest – that invariably accompanies a military climate of violence, and neither side made provisions for the fair treatment of female ex-combatants, particularly in terms of land tenure. It can only be concluded that for all of the women’s influence during the war, at the point of peace, the women’s movement was still seen as a thing apart from the arena where real decisions were made.”

There were women involved in all aspects of the war, including negotiating the Peace Accords in El Salvador, but it didn’t guarantee that women’s needs were addressed during the negotiations.  It didn’t ensure that the post-conflict programs agreed to in the Accords were fully funded or that programs were designed and planned with participation of those they were meant to benefit or that women got fair treatment. It did not guarantee that the different efforts were non-politicized or that they were well-implemented. As Keys pointed out when introducing the panel: the nexus of conflict and development is a complex place, with every element impacting on every other, and as Steinberg and Barton pointed out, it’s not only about women, it’s about gender.

I’m glad to see the discussions taking place, and I hope that experiences, failures and successes from places like Angola, El Salvador, Colombia, Iraq, Afghanistan and so many others are fully examined and shared to see what more can be done to create environments where women are in decision-making roles before, during and after conflict; where the broader implications of gender and gender roles are considered; and where both women and men who achieve positions of power are really reaching out to, listening to and representing those who don’t have a seat at the table.

*Members of the panel:

Tessie San Martin, President and CEO, Plan International USA and SID Board Member (moderator)

Ambassador Rick Barton, US Representative to the Economic and Social Council of the United Nations

Alonzo L Fulgham, Vice President, IRD

Donald Steinberg, Deputy Administrator, USAID

Tom Wheelock, Vice President and Sr Director, Communities in Transition, Creative Associates

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I got a great comment from Gareth on my last post Why aid and development workers should be reading blogs:

Do you know of any good blogs from local aid workers? I enjoy reading all these blogs from western-educated aid workers like myself, but we do tend to have a fairly similar way of looking at things, so it’d be great to read something from a different perspective. Any suggestions?

He’s right of course.  It would be nice to add some local perspectives to the lists of aid and development bloggers that float around.

Two well-known sites to find ‘local’ voices are Global Voices and Rising Voices. There is also Maneno which is (used to be?) a platform for bloggers in Africa, but it seems to be under maintenance while an open source platform is developed. I’m not sure how many of the bloggers on those platforms technically work at aid or development organizations, but regardless of that minor detail, you will get great local perspectives on aid and development issues there.

But the question stands – where can we find local aid and development worker blogs?

Suggestions please!

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Dave Algoso, a grad student at NYU, just published a great post called A Grad Student’s Guide to the International Development Blogosphere wherein he explains why grad students should be reading blogs. It struck me that many of the reasons he recommends students read blogs are similar to why I recommend that you, my dear colleagues and friends who are development or aid practitioners or who sit in headquarters or fundraising or regional offices, or who make policy decisions, read blogs.

I’m a bit hesitant to share these tips because then you will realize that I’m not really all that smart, I just read a lot of blogs and discuss them a lot on Twitter…. On the other hand, I’m fairly confident that no matter how much I recommend blogs and Twitter, most of you will say you don’t have time, and I’ll still come out looking like a genius for knowing what’s going to hit the New York Times 2-3 days ahead of when you read it and forward it to me asking me if I’ve seen it!

You can read Dave’s post here and I encourage you to do so – so that he will get additional hits to his site and because he deserves the credit for writing the original post.

Below, I’ve taken Dave’s post (note: with permission) and substituted “development and aid workers” for “grad student” and switched it up just a bit to make it fit that context.

Here’s Dave’s post with my changes in italics:

Several friends have recently asked me which blogs I read and how I manage my reading. This post is targeted at my fellow aid and development practitioners, but those of you who work on policy, advocacy, customer service, grant writing and technical support, communications, marketing, and anyone who wants to know what’s happening in aid and development should find it useful as well. Let’s start with why to read blogs, then move on to the how, and finally the what.

1. Why should I read blogs? I do plenty of reading for work already…

I’m a fan of reading blogs. No big surprise there. Reading blogs should be part of how you get smart about your field. You read the news, right? New York Times or the Economist or People Magazine (you know who you are!) or whatever? Well newspapers write for general audiences. They won’t get very far into the complexity and nuance. You read a bunch of internal reports for work too? Well most reports are written for donors. They generally won’t tell you about what the theories and the practical work have to do with the larger picture of development. They also won’t critique the way you do business or offer you a cross cutting picture of where development and aid are headed across sectors and across organizations.

Blogs cover many of the same issues as both newspapers and journals and project reports, but with an eye toward what they mean for practitioners and policy makers. You’ll get stories from the field, scathing critiques of the latest development fads, and heated debates on everything from microfinance to conflict minerals. The blogosphere is the one place where geography is no barrier to the conversation. Academics, journalists, donors, Washington think tank-ers, UN or NGO staff — they all bounce ideas around here.

For a development worker, blogs also provide a check on what the experts, your bosses, top government officials, donors, advocates, marketers, policy-makers and celebrity spokespersons say. You’ll find out pretty quickly which issues are actually top-of-mind for practitioners and which issues only matter to the Ivory Tower types, those sitting in offices making policies, and those making things up. And if work, work meetings, conferences and discussions around the water cooler don’t allow you to delve far enough into an issue you care about, blogs can make up for that.

2. Blogs can be overwhelming. How do I manage the information flow?

First and foremost: You do not need to visit every blog’s website to check for new posts. In fact, you shouldn’t. You can subscribe by email if you like (most blogs have a button on the right hand side where you can subscribe by email) but even that can be overwhelming as blog posts mix with your normal emails.

There’s an easier way to read blogs. Instead of subscribing by email, you subscribe to the blog’s RSS feed. RSS means “really simple syndication.” You just subscribe to the RSS feed using a feed aggregator, and you’ll get all of your blogs in one place.

Some email programs (e.g. Outlook) can act as feed aggregators. I prefer to use Google Reader; if you have a Google Mail account, then you already have a Google Reader account. If you are on the road someplace with spotty internet connections, you can use a free program called FeedDemon; it’s a little clunkier than Google Reader, but it can download posts for viewing when you’re offline. On your iPhone, you can use another free program called MobileRSS. Both FeedDemon and MobileRSS sync with Google Reader, so your RSS subscriptions or starred items will always be the same in all three. (There are also many other options for feed aggregators.)

Once you have a feed aggregator, start subscribing. Most sites with feeds will have a link that looks like this orange square. Click on it to subscribe. Often you can just type the site’s URL into the feed aggregator, and it will figure out the rest.

The practical upshot of this feed aggregator stuff is that you can go to one place and see all of the new posts from all the blogs you follow. You can also “follow” your normal news (more on this below). This keeps you from being overwhelmed, so you’re more likely to keep up with them.

3. Okay, I’m sold. What should I be reading?

In my opinion, there are seven must-read blogs for any one working in the field of aid and development.

Following these seven will keep you up to speed with the debates of the day, and you’ll get links to the most interesting posts from other blogs. Seriously, if you read nothing else, at least subscribe to these seven.

4. C’mon. Only seven? I can handle a few more.

I hoped you’d say that. Here are some others that I highly recommend.

Most of the blogs above are pretty general, though everyone brings different perspectives and interests. There are also many issue/region-specific blogs you may want to check out. Here are a few that I recommend.

(Note from Linda here: I also have a list of blogs I read regularly – you can see it here on the right hand side bar under the title ‘blogroll’. Check some of them out when you have a chance. Or if you have a particular area of development or aid that you are interested in, let me know and I’m happy to give you some recommendations on specific blogs on that topic to get you started.)

I generally steer away from the blogs of NGOs and donor agencies. The content tends to be fluff. Of course, if you work for (or want to work for) a particular organization, it might be worth following them. There are two that I would recommend as generally thoughtful and interesting:

Finally, there’s news. Almost every news website does RSS feeds, so you can subscribe to them through Google Reader. I get the Economist, the New York Times Africa feed, the East AfricanForeign Policy, and others bundled together with my blogs. I also subscribe to TED talksxkcdGallup World polls, and more. If a site publishes regular content, it probably has an RSS feed. I barely even go to websites anymore.

5. But hey, you forgot about…

Am I missing anything? Feel free to fill the comments section here and on Dave’s post with suggestions.

Please don’t be offended if I failed to include you or your favorite blog above. This isn’t meant as a definitive list. Here are some more blogs I think are worthwhile. The full list of what I follow is longer still. The above is simply meant to get people started — and I don’t want to scare off the newcomers.

*****

Thanks to Dave for the great post, and hopefully some of you colleagues who haven’t caught the blog bug yet will get motivated!

Hopefully some more of you will start writing blogs too…. here are a couple links that talk about some of the reasons that blogging and other kinds of social media can be helpful in thinking about our program work:

Working and living out loud

Social media and humanitarian response

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Coming from the viewpoint that accountability and transparency, citizen engagement and public debate are critical for good development, I posted yesterday on 5 ways that ICTs can support the MDGs. I got to thinking I would be remiss not to also post something on ways that ICTs (information and communication technologies) and poor or questionable use of ICTs and social media can hinder development.

It’s not really the fault of the technology. ICTs are tools, and the real issues lie behind the tools — they lie with people who create, market and use the tools. People cannot be separated from cultures and societies and power and money and politics. And those are the things that tend to hinder development, not really the ICTs themselves. However the combination of human tendencies and the possibilities ICTs and social media offer can can sometimes lead us down a shaky path to development or actually cause harm to the people that we are working with.

When do I start getting nervous about ICTs and social media for social good?

1) When the hype wins out over the real benefits of the technology. Sometimes the very idea of a cool and innovative technology wins out over an actual and realistic analysis of its impact and success. Here I pose the cases of the so-called Iran Twitter Revolution and One Laptop per Child (and I’ll throw in Play Pumps for good measure, though it’s not an ICT project, it’s an acknowledged hype and failure case). There are certainly other excellent examples. So many examples in fact that there are events called Fail Faires being organized to discuss these failures openly and learn how to avoid them in the future.

2) When it’s about the technology, not the information and communications needs.  When you hear someone say “We want to do an mHealth project” or “We need to have a Facebook page” or “We have a donor who wants to give us a bunch of mobile phones–do you know of something we can do with them?” you can be pretty sure that you have things backwards and are going to run into trouble down the road, wasting resources and energy on programs that are resting on weak foundations. Again, we can cite the One Laptop per Child (OLPC) initiative, where you have a tool, but the context for using it isn’t there (connectivity, power, teacher training and content). There is debate whether OLPC was a total failure or whether it paved the way for netbooks, cheap computers and other technologies that we use today. I’ll still say that the grand plan of OLPC:  a low-cost laptop for every child leading to development advances; had issues from the start because it was technology led.

3) When technology is designed from afar and parachuted in. If you don’t regularly involve people who will use your new technology, in the context where you’re planning for it to be used, you’re probably going to find yourself in a bind. True for ICTs and for a lot of other types of innovations out there. There’s a great conversation on Humanitarian Design vs. Design Imperialism that says it all. ICTs are no different. Designing information and communication systems in one place and imposing them on people in another place can hinder their uptake and/or waste time and money that could be spent in other ways that would better contribute to achieving development goals.

4) When the technology is part of a larger hidden agenda. I came across two very thought-provoking posts this week: one on the US Government’s Internet Freedom agenda and another from youth activists in the Middle East and North Africa region who criticize foundations and other donors for censoring their work when it doesn’t comply with US foreign policy messages. Clearly there are hidden political agendas at work which can derail the use of ICTs for human rights work and build mistrust instead of democracy. Another example of a potential hidden agenda is donation of proprietary hardware and software by large technology companies to NGOs and NGO consortia in order to lock in business (for example mHealth or eHealth) and prevent free and open source tools from being used, and which end up being costly to maintain, upgrade and license in the long-term.

5) When tech innovations put people and lives at risk. I’d encourage you to read this story about Haystack, a software hyped as a way to circumvent government censorship of social media tools that activists use to organize. After the US government fast-tracked it for use in Iran, huge security holes were found that could put activists in great danger. In our desire to see things as cool, cutting edge, and perhaps to be seen as cool and cutting edge ourselves, those of us suggesting and promoting ICTs for reporting human rights abuses or in other sensitive areas of work can cause more harm than we might imagine. It’s dangerous to push new technologies that haven’t been properly piloted and evaluated. It’s very easy to get caught up in coolness and forget the nuts and bolts and the time it takes to develop and test something new.

6) When technologists and humanitarians work in silos. A clear example of this might be the Crisis Camps that sprung up immediately after the Haiti Earthquakes in 2010. The outpouring of good will was phenomenal, and there were some positive results. The tech community got together to see how to help, which is a good thing. However the communication between the tech community and those working on the ground was not always conducive to developing tech solutions that were actually helpful. Here is an interesting overview by Ethan Zuckerman of some of the challenges the Crisis Commons faced. I remember attending a Crisis Camp and feeling confused about why one guy was building an iPhone application for local communities to gather data. Cool application for sure, but from what people I knew on the ground were saying, most people in local communities in Haiti don’t have iPhones. With better coordination among the sectors, people could put their talents and expertise to real use rather than busy work that makes them feel good.

7) When short attention spans give rise to vigilante development interventions. Because most of us in the West no longer have a full attention span (self included here), we want bite sized bits of information. But the reality of development is complicated, complex and deep. Social media has been heralded as a way to engage donors, supporters and youth; as a way to get people to help and to care. However the story being told has not gotten any deeper or more realistic in most cases than the 30 second television commercials or LiveAid concerts that shaped perceptions of the developing world 25 years ago. The myth of the simple story and simple solution propagates perhaps even further because of how quickly the message spreads. This gives rise to public perception that aid organizations are just giant bureaucracies (kind of true) and that a simple person with a simple idea could just go in and fix things without so much hullabaloo (not the case most of the time). The quick fix culture, supported and enhanced by social media, can be detrimental to the public’s patience with development, giving rise to apathy or what I might call vigilante development interventions — whereby people in the West (cough, cough, Sean Penn) parachute into a developing country or disaster scene to take development into their own hands because they can’t understand why it’s not happening as fast as the media tells them it should.

8 ) When DIY disregards proven practice. In line with the above, there are serious concerns in the aid and development community about the ‘amateurization’ of humanitarian and development work. The Internet allows people to link and communicate globally very easily. Anyone can throw up a website or a Facebook page and start a non-profit that way, regardless of their understanding of the local dynamics or good development practices built through years of experience in this line of work. Many see criticism from development workers as a form of elitism rather than a call for caution when messing around in other people’s lives or trying to do work that you may not be prepared for or have enough understanding about. The greater awareness and desire to use ‘social media for social good’ may be a positive thing, but it may also lead to good intentions gone awry and again, a waste of time and resources for people in communities, or even harm. There’s probably no better example of this phenomenon than #1millionshirts, originally promoted by Mashable, and really a terrible idea. See Good Intents for discussion around this phenomenon and tools to help donors educate themselves.

9) When the goal is not development but brand building through social media. Cause campaigns have been all the rage for the past several years. They are seen as a way for for-profit companies and non-profits to join together for the greater good. Social media and new ICTs have helped this along by making cause campaigns cheap and easy to do. However many ‘social media for social good’ efforts are simply bad development and can end up actually doing ‘social harm’. Perhaps a main reason for some of the bad ideas is that most social media cause campaigns are not actually designed to do social good. As Mashable says, through this type of campaign, ‘small businesses can gain exposure without breaking the bank, and large companies can reach millions of consumers in a matter of hours.’ When ‘social good’ goals are secondary to the ‘exposure for my brand’ goals, I really question the benefits and contribution to development.

10) When new media increases voyeurism, sensationalism or risk. In their rush to be the most innovative or hard-hitting in the competition for scarce donor dollars, organizations sometimes expose communities to child protection risks or come up with cutesy or edgy social media ideas that invade and interrupt people’s lives; for example, ideas like putting a live web camera in a community so that donors can log on 24/7 and see what’s happening in a ‘real live community.’ (This reminds me a bit of the Procrastination Pit’s 8 Cutest and Weirdest Live Animal Cams). Or when opportunities for donors to chat with people in communities become gimmicks and interrupt people in communities from their daily lives and work. Even professional journalists sometimes engage in questionable new media practices that can endanger their sources or trivialize their stories. With the Internet, stories stick around a lot longer and travel a lot farther and reach their fingers back to where they started a lot more easily than they used to. Here I will suggest two cases: Nick Kristof’s naming and fully identifying a 9-year-old victim of rape in the DRC and @MacClelland’s ‘live tweeting’ for Mother Jones of a rape survivor’s visit to the doctor in Haiti.

Update: Feb 22, 2011 – adding a 10a!

10a) When new media and new technologies put human rights activists at risk of identification and persecution. New privacy and anonymity issues are coming up due to the increasing ubiquity of video for human rights documenting. This was clearly seen in the February 2011 uprisings in Egypt, Tunisia, Libya, Bahrain and elsewhere.  From Sam Gregory’s excellent piece on privacy and anonymity in the digital age: “In the case of video (or photos), a largely unaddressed question arises. What about the rights to anonymity and privacy for those people who appear, intentionally or not, in visual recordings originating in sites of individual or mass human rights violations? Consider the persecution later faced by bystanders and people who stepped in to film or assist Neda Agha-Soltan as she lay dying during the election protests in Iran in 2009. People in video can be identified by old-fashioned investigative techniques, by crowd-sourcing (as with the Iran example noted above…) or by face detection/recognition software. The latter is now even built into consumer products like the Facebook Photos, thus exposing activists using Facebook to a layer of risk largely beyond their control.”

11) When ICTs and new media turn activism to slacktivism. Quoting from Evgeny Morozov, “slacktivism” is the ideal type of activism for a lazy generation: why bother with sit-ins and the risk of arrest, police brutality, or torture if one can be as loud campaigning in the virtual space? Given the media’s fixation on all things digital — from blogging to social networking to Twitter — every click of your mouse is almost guaranteed to receive immediate media attention, as long as it’s geared towards the noble causes. That media attention doesn’t always translate into campaign effectiveness is only of secondary importance.” Nuff said.

I’ll leave you with this kick-ass Le Tigre Video: Get off the Internet.… knowing full well that I’m probably the first one who needs to take that advice.

‘It feels so 80s… or early 90s…  to be political… where are my friends? GET OFF THE INTERNET, I’ll meet you in the streets….’


Related posts on Wait… What?

3 ways to integrate ICTs into development work

5 ways ICTs can support the MDGs

7 (or more) questions to ask before adding ICTs

Amateurs, professionals, innovations and smart aid

I and C, then T

MDGs through a child rights lens


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Angelica Valeria Ospina recently wrote about the role of social memory and ICTs in building climate change resilience.  She refers to Carl Folke’s definition of social memory as “captured experience with change and successful adaptations embedded in a deeper level of values, and actualized through community debate and decision-making processes into appropriate strategies for dealing with ongoing change.

Ospina suggests that social memory is “key for linking past experience with present and future adaptation actions, and in turn allows for novelty and innovation.” She comments that “Although the role of memory tends to be overshadowed by that of innovation, the two are in fact important foundations for change, and are equally relevant within contexts that are struggling to adapt to uncertainty….”

I really like this idea of balancing memory and innovation, and it’s not only valid within the framework of resilience and climate change.  Social memory is also useful for those of us working in ICT4D and m4D because we find ourselves at the intersection of development and technology, where methodologies and mindsets can be in opposition at times and where change is happening at a rapid frequency.

A quick characterization of the mindsets

Development Organization Mindset: How can we work with our existing resources and work around our challenges to reach our goals? How can we build on experience?

Those who work with grassroots community development are schooled to look at assets, to help communities and local organizations look at what exists already, what is within their reach, and how to identify their existing resources before looking outside for support or help. This helps a program to be more locally owned and sustainable.  Those in this field are trained to look for potential obstacles and limitations and see how to go around them or to work within them. There is a sense that lives and livelihoods are on the line, this is nothing to play around with and failure carries a high price both for community members and for organizations. This mindset can be really frustrating for for-profit or marketing consultants who come in to get people to do ‘blue sky thinking’ and to forget about limitations.

This is the group that people would describe using that Henry Ford quote:  ‘If I had asked people what they wanted, they would have asked for a faster horse.’ But this kind of thinking does have its place – local context, perceived limitations, and local experience, eg. social memory, are important in design and sustainability and impact. In addition, innovations don’t only happen in terms of ‘products’, there are process, position and paradigm innovations also which happen all the time in non-profit organizations and communities.

(Note: Certainly some will say that in aid work, no one does evaluations, and no one learns and it’s all a waste of time and resources, but that’s not been my personal experience at this point, and the work I’ve been involved in has been community development focused, not top down delivery of services and goods.)

Design Student/Technology Innovator Mindset: What can we make? What can we build that’s like nothing that’s come before? What solutions can we offer?

Innovation thinking pushes for a different kind of visioning. For throwing aside conventions and ignoring limitations so that the chains are completely off. It urges people to move quickly, to try and fail fast and often. A lot of innovation and tech thinking is product focused – What can we make? What can we build? What solution do we have that people might need? What tech can we invent and then let people figure out uses for? Those in this group are trained to move forward without thinking so much about the challenges and limitations, to move at a quick pace, and without engaging a thousand people in the process. This enables new ideas to flourish unfettered by endless rounds of consultations and participation by too many people bringing you to the fabled and unfortunate “a camel is a horse designed by a committee” result.  It allows totally new ideas and processes as well as products to spring up. Lots of trying might equal lots of failing, but it also brings about those few amazing and game changing innovations that allow huge leaps forward. Many within this field are amazingly bright and creative. At this point few have long-term experience living in poor communities in developing countries, and there are few opportunities for gaining enough of that experience.

The middle ground

Both of these mindsets have advantages and limitations and seem to have a very hard time coming to a middle ground to work together effectively, though some initiatives are overcoming this challenge. Potential collaboration can be compromised when people address each other in snarky or accusatory ways, without sufficient knowledge of the other’s work and experience. For example, this series of blog posts around crowdsourcing and humanitarian aid between Patrick Meier (here, here and here) and Paul Currion (here and here). Unfortunately I don’t have a audio recording to post of the conversation where someone told me that Paul is quite well-known for innovations in the field of humanitarian aid and technology, and would be an excellent person to collaborate with on innovations in humanitarian aid — I really hope people like Patrick and Paul will work together, as the results could be fantastic.

Ken Banks has also raised this issue of m(obile) vs d(evelopment); most recently in his post Dissecting m4d: back to basics, where he asks: Do the majority of people working in “mobiles for development” work in mobile, or development? It may seem like an odd question, but how people approach “m4d” may have more of an impact on success or failure than we think.

An example of collaboration

There are some good examples of collaboration however. One I saw most recently is MIT’s Department of Play’s Summer Institute in early August, where a team of incredible innovators and students from MIT working on community youth engagement tools spent 2 days in discussions with folks with years of experience working on child participation and youth engagement, including UNICEFCUNY Children’s Environments Research GroupProject Vision Design and Research Collective at Srishti School of Art Design and Technology Bangalore; and the Program in Education, Afterschool & Resiliency (and me :-D)

I think eventually these gaps will smooth out as the younger generation moves in and up the chain at development organizations and some of the newer technology becomes ubiquitous within organizations. It’s quite possible also that the current and new generations of design and tech students will spend more time ‘in the field’. And I am not only talking about ‘Western’ folks here, I’m also talking about young people and design students from the so-called ‘underdeveloped countries’, many of whom use technology at a dizzying pace and who are already re-shaping how development is viewed and carried out in their countries.

By lowering the fences that we are all working behind, and finding ways to combine our different skills, ICT4D and m4d can come up with even better solutions and achieve better impact in areas like accountability, health, education, livelihood, governance, emergency response and disaster preparedness.  We can build teams that capitalize on the different kinds of knowledge, skills and mindsets. We can harness social memory and strive for a balance between experience and innovation.

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On trust and disempowerment

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What has been will be again, what has been done will be done again; there is nothing new under the sun. Ecclesiastes 1:9

In my last post (Orgasmatron Moments) I compared re-hashed development and aid work ideas to re-makes of songs, lamenting that often people don’t realize that their favorite new innovation is more like a cover of an old idea.

Dave Algoso at Find What Works commented:

So my question is: Linda, what’s next?! … What principles of good development are already being implemented by smart groups, but are still unnoticed by the academics and other commentators? To continue the music analogy, if you’re the fan who liked the hip new band before they were big — what are you listening to now?

Hmm. A tricky question if you ask me. There are a lot of people who write and blog about development trends and who know a lot more about this than I do, (Owen Barder, for example) but I’ll take a stab at some things that I’m hearing about, working on, discussing and/or seeing nowadays.

The fact that I can link to most of these ideas means that they are not going unnoticed. Or maybe the development blogosphere is akin to the underground music scene.  In any case, none of these are totally new. There is nothing new under the sun, but there are lots of old things we don’t know. Ambrose Bierce, The Devil’s Dictionary (1911).

Some mash-ups/re-mixes that together create a new, interesting and good sound to my ears:

Cynefin, aid, development. I first heard about Cynefin when reading @morealtitude’s post ‘Embracing the chaotic: Cynefin and humanitarian response‘. Cynefin draws the world’s systems into four paradigms:  Simple, Complicated, Complex or Chaotic. Each paradigm has its own characteristics, and systems can shift from one paradigm to another. Not new, as the concept is at least 10 years old… but I love the connection between these paradigms, development/humanitarian aid work, and the way that organizations market themselves. A good resource on complexity theories in aid and development is Aid on the Edge.

Social media and ICTs to broaden participation. I’m digging the use of social media and ICT tools to bring marginalized voices into discussions about development, aid, governance, accountability, corporate abuses and other related areas, and to get broader input from ‘beneficiaries’ on approaches, ideas and initiatives. I’m liking how they are being used to simplify information and expand the number of people with access to information that was hidden or inaccessible before. (Update: This cool effort to geo-code aid data could make a lot of foreign aid project funding data more available.)

Not a new concept, as people have been ‘popularizing’ and sharing information for ages (think town criers, jesters, printing press, cartoons or ‘child friendly’ versions of legal documents) but social media and ICTs continue along this path. Issues of accessibility, language, gender, literacy, electricity, and disability need to be overcome, but things are moving forward, and organizations are more and more thinking about how to use ICTs for these purposes. This makes aid transparency, budget transparency come alive, and it becomes easier to see who is doing what where and who is spending what where and who is funding what. Kind of like that cool website Source Watch where you can type in a name (eg., the name of the guy who did that research saying that climate change doesn’t exist) and find out who he works for and who pays his salary is spreading to new areas and new levels.

Crowdsourcing/crowdfeeding in humanitarian and development work. Linked to the above, I’m increasingly interested in approaches that combine broad and quick information gathering with good quality information gathering, are based on experiences in past emergencies or development initiatives, that find ways to speed up information processing and response, and that improve on quality. Those efforts that consider proper management of expectations and privacy; child and witness protection, and that do not create parallel systems score extra points. Use of these technologies internally in organizations and among/across organizations, and with /by affected populations all fall into this category, which is closely linked with the one above. Check out this cool presentation on interaction design and crowdsourcing or this brilliant piece on Social Media and Humanitarian Response.

Online + offline combos. Not everyone is online, and not every context is the same. I’m really interested in approaches that use a variety of communication tools and methods to reach their goals and that are flexible and seamless across the initiative.  Looking at how to better connect knowledge and information from the local level to the global level and back again, and to link horizontally is key. I’m a fan of initiatives that are goal, results, impact driven, but that also consider good process and take local context into great consideration. I like initiatives that are not technology driven, but where technology is incorporated strategically if and when and where it actually adds value.  An example of this is where hand drawn maps and digital maps work together in participatory mapping to meet the needs of different groups.

Data and information collection and sharing by mobiles. Data collection – not new. But use of low cost mobile phones and data decentralization to district and community levels is a relatively new phenomenon. When data is owned more closely to the source, it seems more likely that people will care more about data validity and that the data will become information that they can use to manage their own processes and their own development. This is happening in many areas, from health to education to financial transactions a la mPesa and mKesho, to civil registration (eg, birth certificates) to government budgets to emergencies.

Expanding innovation. ALNAP (Active Learning Network for Accountability and Performance) talks about the 4 Ps model (pages 3 and 4 of this really relevant .pdf file) of innovation in humanitarian aid, and expands on the typical thinking that ‘innovation’ means ‘creating a new thing/product’.  ‘Innovations can be directed towards improvements or new developments of four aspects: (i) products, such as improved cooking stoves or food products to counter malnutrition; (ii) processes, such as methods for stockpiling goods, improved coordination, or improving learning and quality assurance; (iii) the position of an organisation and its work in relation to key stakeholders, for example by changing an organisation’s public profile or by changing attitudes to an area of work such as shelter; (iv) paradigms or combined attitudes and beliefs determining the fundamental approach to humanitarian work, such as the calls for paradigm shifts in humanitarian business models towards beneficiary participation, local ownership and capacity development. Exploring these ideas in the context of humanitarian work gives a new way of understanding and harnessing organisations’ creative potential.’ Yeah. I guess Marketers have their own 4Ps, (product, price, place, promotion) and marketing innovators have theirs (population, penetration, price, purchase frequency), so having 4 P’s is not new, just maybe it’s new when thinking about innovation in humanitarian aid.

Questioning capitalism’s influence on aid and development. By that I mean looking more closely at things like Corporate Social Responsibility (sometime I think that term is an oxymoron — check this animated video version of Slavoj Zizek’s Marxist reading of charity). Questioning capitalism is not new. (Hello Marx). But it’s still relevant to pick apart capitalism and to wonder if things will ever change if we keep pushing the same system with all its flaws and inherent inequities.  Questioning CSR includes thinking critically about ‘philanthrocapitalism’ in the sense of 1) the application of business models/ approaches to aid and 2) doing things to benefit the poor at a profit.

Related to that, thinking critically about cause-based marketing and its link to consumerism and the destruction of the planet and having clear program-driven policies on if, when and how to engage volunteers, take gifts in kind, and work with corporations and other funding bodies; and having mechanisms in place to ensure before accepting them that the above are actually necessary and contribute to program goals and actually benefit communities in the long run. Then again, a lot of people are on the trade-not-aid kick (thanks to Dambisa Moyo) and the two sides are a bit at odds with each other. It’s a battle of the bands that I’m still not ready to vote on yet. Can someone please come up with a new political and economic system that is fair and works?

Along these lines is questioning models of social entrepreneurship, social innovations, innovation contests, and design for the BOP, design for the ‘third world’ and other similar initiatives. There is a great article that opens a lot of questions around that model and a cool initiative called “Design for the First World.” Not to mention the Bruce Nussbaum et al. debate around ‘Is Humanitarian Design the New Imperialism?

Transmedia activism. I first heard about Transmedia Activism from Lina Srivastava (@lksriv) and I still don’t fully understand it, but then Lina is way smarter than I am, so that could be why.  I quote: ‘Transmedia Activism is a framework that creates social impact by using storytelling by a number of decentralized authors who share assets and create content for distribution across multiple forms of media to raise awareness and influence action.’ Again, not new is the concept of transmedia storytelling, used in marketing and product sales for quite some time, but it’s only recently that it’s being applied and used in advocacy work and non-profit causes.

Organizing your workers with the times. Rather than top-down, super structured, cubicle-based working environments, some offices are (and IMHO, all should be) looking at management styles that encourage innovation, collaboration and global teamwork.  Time Magazine, a  mainstream news source, talks about “global teams that use social media and collaborative decision-making that might involve team members scattered around the world, from Beijing to Barcelona to Boston, whom the nominal leader of a given project may never have met in person…. By 2019, every leader will have to be culturally dexterous on a global scale.”  If you ask me, not enough INGOs are paying attention to this and are still embracing old-fashioned structures and work environments. (Update: Google is known for stimulating innovation, and Netflix also seems to be doing this well.) (Update #2: Recommend subscribing to the Aid on the Edge of Chaos blog. Love this post – now, can I just get the organization where I work to see the light?)

Global warming and climate change. Whether because of the global meetings (COP15), because of the increase in disasters, because a younger generation is entering the workforce, or because we are finally realizing that it is for real, there are more programs dealing with climate change and its effects, especially looking at the differential impacts on women and children. Organizations are starting to think more about how they themselves contribute to climate change. Again, this is not a new thing, but it’s coming into vogue again. It makes us think about consumer based advocacy and cause based marketing, travel and carbon footprints, and starts asking why people are still coming up with ‘send your old crap to Africa’ schemes rather than working on changing consumer-based cultures in their own territories to stop buying so much stuff and producing so much waste.

Continuum between emergency and development. The gap between what is an emergency/humanitarian program and what is a development program continues to close up a bit more as organizations realize the importance of community ownership and engagement as soon as possible after a disaster. Again, not new. This was signaled as early as the 90s with the Red Cross Red Crescent Code of Conduct, but it’s taken awhile for it to hit home. The dangers of too much doing by external agencies and the damage it can cause to longer term development are coming more to the forefront and entering mainstream conversations a bit more. Here’s one blog post and related discussions that sort of gets at what I mean…. I’m sure there are many other discussions happening in the humanitarian world that I’m not currently participating in.

Some ideas I’ve been listening to a bit less/conversations I’m not very engaged in and (in keeping with our metaphor of music) where I’m trying to figure out if I want to buy the album:

RCTs: There is quite a lot of debate around RCTs (Randomized Controlled Trials) and the importance of evaluation. This is one of AidWatch’s favorite topics, and there’s a lot of debate every time they do a post on it. Here’s one such post by Alanna Shaikh.

Cash transfers… conditional or un-conditional, universal or targeted. Not new. Lots of agencies have done cash transfers in the past. Sponsorship agencies for example used to do only that, but they moved over to community based development in the 1970 and 80s. I’m trying to find some information on why, but haven’t been successful yet. Also trying to figure out what exactly is new about the current cash transfer model, and what makes it work better than the old sponsorship line-up-to-collect-your-$20 models. There’s more information on cash transfers here.  If anyone has concrete information from back in the day on why sponsorship organizations made this change in how they work, it would be much appreciated. I plan to do some more homework on this when I have time, as I do agree with giving people more control over the ‘aid’ and ‘development’ that is coming their way, but there must be a reason that organizations stopped giving out cash, and I’d hope some studies on that decision and its impact on ‘beneficiaries’ for better or worse.

Cash on Delivery aid is being discussed quite a bit. I don’t know enough about it to have an opinion one way or another, but you can check out the Center for Global Development’s site. As I was in the middle of composing this post, Amanda Makulec commented on my last post, saying: In some ways, CGD’s Cash on Delivery Aid idea isn’t entirely new either (and I’m not the first to call them out on this), though it’s gotten a lot of press from everyone from DfID to Nick Kristof who have heralded it as a “new” way of doing development. Programs in Haiti, Rwanda, and other countries have relied on the idea of making either financial incentives or even specific percentages of an annual budget contingent on meeting specific service delivery targets. I’d have to go back into old files from my grad school internship for specifics, but, for example, in a past program in Haiti funded by USAID, NGOs received funding to accomplish certain program outcomes (vaccinate X children, for example). By meeting their targets, the NGOs ensured they received continued funding.

The CGD proposal does, however, advocate for taking the principles behind performance-based financing (or results-based financing, if you work for Abt or the World Bank), and applying those ideas to how governments spend aid dollars. So perhaps it could be held up as a good example of a new way to apply an existing idea, elevating it from a program to a policy.

So, time will tell which of the song categories each of these development trends will fall into…. and there are certainly many more trends. Feel free to add your own in the comments section or challenge the ones I mentioned above… But maybe more fun than that, what do you think? Which of the ideas above or the new ideas you’re seeing will fall into which of the categories below?

  • Instant Classic –good enough to get played on the Classic station even when it’s only been out for a year
  • Alternative – but eventually you’ll hear it at the dentist office, or feel obliged to comment when you see the next generation be-bopping to it at wedding receptions because it used to be so provocative
  • Underground – edgy and radical, still waiting for pop stars to water it down or to cover it when the time is right for it to go mainstream
  • One Hit Wonder – great idea, doesn’t last past evaluation stage or burns out
  • Child Star — forced to mature before its time by too much media attention and too much donor money
  • Pay to Play –not necessarily bad, but forced on everyone because it’s backed by big corporations/ donors and crowds out the other ideas that have less financial backing
  • We are the World – feel-good idea that most people buy into that is actually bad development / bad aid and a waste of everyone’s time
  • Next  Bono  – seemed pretty cool at first, but overrated

PS: thanks to everyone who contributed directly or indirectly to this post for constantly challenging my thinking and taking it to new levels.

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Orgasmatron Moments

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I taught English in El Salvador when I was 24. A few of the students liked to talk with me about music. One day they wanted me to hear ‘this great song by Sepultura’, and I was like ‘Cool! That’s Orgasmatron!‘ and mentioned that I knew the Motorhead version. I don’t know what shocked them more: that I knew that particular song, or that their Sepultura version wasn’t the original.

I find myself having my fair share of those moments these days. I’m happy when good ideas in development and aid work are taken up, and especially happy when they are improved on (though I have to say that I like Motorhead’s version better than Sepultura’s). But it kinda bugs me when people talk about those ideas as if they are brand spanking new when they’ve actually been around for awhile. It seems like people should do some research, to at least know what came before.

What are some examples of 2010 re-makes?

Bottom up development

I find it weird that we are still discussing ‘bottom up’ development as a new or innovative thing in the year 2010 when it’s clearly been around for a really long time.

I started in development in 1994 in El Salvador. Most of the work that local NGOs were doing at that time was focused on helping grassroots groups and communities organize and manage their own development. A lot of time was spent in communities with community organizations. But this concept wasn’t born in the 1990s. It was grounded in Liberation Theology and Paulo Freire’s Pedagogy of the Oppressed.

Liberation Theology emerged in the 1960s ‘as a result of a systematic, disciplined reflection on Christian faith and its implications’ as the Catholic church in Latin America was reflecting on itself and its relationship with the poor. Those who formulated the concept worked closely in communities with the poor and saw the social and economic injustice begun by colonization and continued through those in power both in governments and within the church. Liberation theology re-interpreted the scripture in a way that affirmed the dignity and self worth of the poor and their right to struggle for a dignified life. ‘Liberation theology strove to be a bottom-up movement in practice, with Biblical interpretation and liturgical practice designed by lay practitioners themselves, rather than by the orthodox Church hierarchy.’  Check here and here for good links on Liberation Theology.

Pedagogy of the Oppressed. Brazilian Paolo Freire, based on his experiences working on literacy with poor communities developed his Pedagogy of the Oppressed all the way back in 1968, around the same time that Liberation Theology was emerging. Freire’s philosophy has been heavily drawn from and applied to development. Especially pertinent is the concept of dialogics an instrument to free the colonized, through the use of cooperation, unity, organization and cultural synthesis (overcoming problems in society to liberate human beings). This is in contrast to antidialogics which use conquest, manipulation, cultural invasion, and the concept of divide and rule’. Freire’s ‘emphasis on dialogue struck a very strong chord with those concerned with popular and informal education…. However, Paulo Freire was able to take the discussion on several steps with his insistence that dialogue involves respect. It should not involve one person acting on another, but rather people working with each other. For more on Freire (I certainly did not do him justice) check here and here.

These 2 philosophies closely mirrored ideas that arose during the Civil Rights Movement in the US. There’s a brilliant book called “We Make the Road by Walking: Conversations on Education and Social Change” where Paulo Freire and Myles Horton (who started the Highlander Folk School in 1932 and influenced Rosa Parks and Martin Luther King Jr.) discuss the similarities between their philosophies.

Public policy and advocacy

Fast forward to 1996, where we get a new director at the organization where I’m working, a Brazilian. He simply won’t stop talking about ‘civil society’ and ‘public policies’.  ‘There will be no sustainable changes if we don’t have an impact on the level of policies and their implementation. How does this program idea impact on public policies? How is civil society involved in holding the government accountable? Where is the budget for Peace Accords implementation going?’ Changing systems, transparency, political participation by those formerly excluded, and moving away from hand outs and emergency type programs were key in the vision of how the country would improve.

Working with local partners

To that aim, we funded different local organizations that raised awareness in rights holders on their rights and that advocated for the implementation of the 1992 Peace Accords. We worked with an association of women who were demanding that the alimony laws be operationalized, ex-combatants groups from both sides of the conflict who were not getting the benefits promised them in the Peace Accords, sex workers who were being harassed and abused by police, civic education, environmental organizations who worked with local communities on issues such as deforestation, water and land rights, etc. We also met and discussed a lot with other international organizations, and many of them were doing similar kinds of work.

Local management of the development process

I was pretty much ineligible for any advancement in the organization because the director’s mandate was to nationalize and hand over the program, now that the civil war and the ‘state of emergency’ were over. Local organizations now had more political space to work without the protection of international organizations. The idea was to strengthen capacities of all local staff, to move over to a national board of directors and to nationalize the organization. At the same time, the thought was to build the administrative capacity of local organizations so that they could function transparently with full accountability.

Participatory design/participatory development

I moved to a different organization in 1998, and one of my first tasks was to help write the organization’s strategic plan. The first step in developing that plan was community consultation. Staff (all of them local by the way) facilitated a consultation process with people  in the 400+ communities where we worked. In addition, they met and consulted with community based organizations, local NGOs, local governments, national level ministries as well as other international organizations, to learn of their plans and to avoid duplication of efforts.

The community consultations were done using PRA (aka ‘participation, reflection, action’) methodologies. Many of the tools staff used were developed and written about by Robert Chambers. Check here for a great overview of PRA or these 2003 notes on PRA since 1998.  PRA traces many of its roots back to Freire’s Pedagogy of the Oppressed and looks to make communities the real owners of the development process. Any externals involved act as facilitators of a process (not drivers of the discussion) who ‘hand over the stick’ to local people as often as possible so that they fully manage their own processes. Chambers warns against ‘fascipulation’ – facilitation + manipulation, and surface PRA, saying the main ingredient in PRA is having real respect for local knowledge and local people. Some reading suggestions here.

(Side note to get an idea of how awesome Chambers is. I went to a workshop with him once and he walked in barefoot, pants rolled up, hair askew. He stood in front of us holding a map. It was upside down. Someone raised their hand to tell him it was upside down. He looked down at it and said ‘it looks fine from my perspective’. Then he went into a whole discussion about perspective. As part of that discussion, he started talking about computers and network thinking and how birds fly in flocks. This guy is some kind of genius.)

Community managed projects

Following the strategic consultations, staff worked with communities to design, plan and carry out their own projects, which were also administered by the community once they had gone through project administration training and had opened their community bank account to receive deposits.

Orgasmatron moments

Thinking about sustainability and working with local communities is really not a new concept, nor is the idea of working yourself out of a job if you work in development. The buzz words of transparency and accountability have also been around for awhile. Participatory design is not new either.

I don’t know. Maybe the organizations I’ve worked with in the 1990s and up to now are just amazingly progressive. Or maybe I’m missing something and when people use the terms above they are talking about something different and much more advanced and innovative than what I’m talking about.  I mean, the White Stripes first album was a total Doors/Zeppelin rip off, but they did go on to develop their own sound as they matured, and their third album was brilliant.  Snoop’s Upside Ya Head is obviously drawing on the Gap Band’s Ooops Upside Ya Head, but both versions are excellent. I do actually like a lot of the re-makes that are out there and there are also some really good new concepts and ideas and some great people and organizations that I learn from on a regular basis.

However, Green Day are not the ‘godfathers of punk rock’ (sign the petition here and help settle that issue once and for all) – How could they be if they came out in the late 80s and punk started in the early 70s? And I keep having Orgasmatron Moments when I see people gushing over an NGO that hires local staff (no brainer) or has a child protection policy (implementing ours since 2003) or consults with communities (why wouldn’t you consult with local communities?).

I suppose, like with my students in El Salvador, it kind of sucks when you realize your idea or your version isn’t the original. But you can be annoyed or bummed out or remain in denial, or you can go back and do some research, and see what you can learn from the original and try to improve on it. With music, knowing about the original song (even if it’s horrible and the new version is much much better), usually scores you some points for legitimacy.

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Meeting in the middle

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'Green bicycles' change students' lives

So I’m sitting at lunch today in Kwale, Kenya and one of my Kenyan colleagues is reading the newspaper. He comments, ‘You know, sometimes what is said to be green is not really green.’  He shows another colleague and me this article:  “‘Green bicycles’ change students’ lives.”

They begin discussing:  How are these bicycles really green? How much are they paying to ship them over to Kenya? This is not even the right model of bicycle. These are not the Black Mamba bicycles like we are used to — these bicycles will not stand up to Kenyan roads. And you won’t find the spare parts here either. We are not short of bicycles here in Kenya. Why not purchase them locally? Why are they shipping in refurbished bicycles?

I tell them about 1millionshirts (an idea to send a ton of used t-shirts to ‘Africa’ that was subsequently taken through the wringer) and SWEDOW (Stuff We Don’t Want — a term made famous by @talesfromthhood to represent the idea of sending unwanted junk to ‘developing countries’ and feeling good about it).

We go back to the article to see what the details are, to see what exactly is it that makes the bicycles ‘green’?  After all, ‘green bicycle’ is in quotes in the headline, so maybe the article’s author is also questioning the real ‘greenness’ of these bicycles.

We read that the project is the brainchild of Kenyan Isaac Kalua, who runs the Green Africa Foundation. He visited Tokyo a few years ago and met Hiroshi Kurokawa, the Chairman of the Japan Bicycle Foundation, and the idea was born.

“The organisation [Japan Bicycle Foundation] receives bicycle donations from wealthy Japanese, refurbishes them and ships them to other Asian countries to help rural people reach school and healthcare centres…. On average, each refurbished bicycle costs Sh12,000, including the cost of shipment.” Kalua was able to convince Kurokawa to ship some to Kenya also.

So, if my calculation is correct, 12,000 Kenyan Shillings is around $150. (This June, 2009, blogpost called “Wanna buy a Kenyan bike” [complete with great photos] details the features that a good bike should have for the Kenyan context, and says that a new one can be purchased in Kenya for $75).

The article explains that in return for receiving a bicycle, “beneficiaries have to plant trees in their homes and schools and also encourage their communities to do so.”  The Japanese ambassador to Kenya says “this is an innovative way to get people to plant trees.” He also says that he looks forward to the day that there will be more Japanese bicycles than Japanese cars on the roads of Kenya.

Continuing on, we read that “…the project is facing challenges from Customs officials who take too long to clear the bicycles, making storage charges to soar. We were forced to pay Sh1.2 million for the storage of the latest batch of bicycles. We find that a big burden since this project is meant to be humanitarian.”  (That’s around $15,000 for storage.)

Handy SWEDOW flowchart

Now, I haven’t visited the project, spoken with project participants/ beneficiaries, nor have I done extensive research on the initiative, so I might be missing something here. But on the surface, using the handy SWEDOW flow chart, (created by Scott Gilmore at Peace Dividend Trust) it looks like the best thing to do with a bunch of used bicycles would be ‘sell them, send the cash to buy local’, or ‘throw them out.’

Greening Africa. Bike riding in Kenya. Tree planting. Recycling/re-using Japanese bicycles. Good ideas, but I bet there is a better, more sustainable, and more cost-effective way to achieve those aims than shipping refurbished bicycles from Japan to Kenya.

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The elephant in the room

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While writing my last post on amateurs, professionals, innovations and smart aid, I was also thinking about why organizations or institutions offer volunteering, voluntourism and exchange visits as an option for their donors, students, constituents, and why people (including US volunteers and overseas communities or organizations that receive volunteers/visitors) participate in them.

As another mental exercise, I came up with 4 categories that these programs fall into (feel free to differ or add others if I skipped over something, this is in no way scientific research or a desk study, just thoughts based on my experiences and observations):

Relationship building, cross-cultural learning, solidarity

  • Some initiatives are primarily aimed at learning, engaging with the world outside a person’s home country, strengthening cross-cultural relationships, and building links and global movements. These programs tend to stem from a core belief that in order to achieve a better and more peaceful world, we need to reach out and strengthen relationships across cultures and countries; enhance our understanding of one another; better comprehend our global interconnectedness; and build global movements around  particular themes to push forward change. This kind of program is sometimes also heavily funded by governments as part of foreign aid (Peace Corps, development education programs funded by USAID, ‘democracy strengthening’ exchange programs) with a goal of improving relations, transferring skills, and showing that Americans really are nice, helpful, friendly people and that democracy is the best form of government.
  • Those that sign up for these initiatives are often highly engaged with a particular cause (solidarity movement, peace, environment, religious, women, political viewpoint). They may be going overseas to show their solidarity, share knowledge and skills, or connect around issues they are passionate about.  Or they may simply want to travel abroad and have an interest in global issues and a desire to help. Volunteering, voluntourism and exchange programs offer a way travel and/or live abroad in a non-touristy way. These types of programs can be very attractive for youth and people late in their careers or retired.

Career development, field study and gaining experience

  • Some programs are offered by academic institutions, non-profits (or perhaps private companies) whose work is focused on or in the developing world, and who believe their students (or employees) need experience in the developing world in order to do quality work that is well adapted to the cultures and people that they will deal with/serve/sell to in the future.  These are programs that offer career development, internships or study opportunities via NGOs, universities, etc.; language learning; resume building and experience for future careers in a variety of fields; opportunities to live with and learn about or research a particular culture or field; a chance to better understand the poor and design products and services for/with the Bottom of the Pyramid (BoP); insight to build social enterprises, etc.
  • Those looking for these types of experiences are often university students, recent graduates, missionaries, foreign language students, or adventurers looking for a way to live abroad. For many in this group, overseas experience is a key factor that will set them apart; build a skill set; allow them to progress in their chosen field of work; and help them be more effective in the types of processes, services and products that they eventually develop. There is pretty much no way to get this kind of experience outside of volunteering, overseas interning or doing an exchange trip during a semester, a vacation period or a summer.

Cultural belief in community service and charity

  • Another common reason that organizations offer these opportunities is belief that volunteering is good, charity is an important value, we should appreciate what we have and give back. In the past 10 years or so, mandatory volunteering and community service is growing in US schools as a way to build certain habits and values in young people. Many teachers and parents believe America is the best country in the world, and want their students/children to ‘experience poverty’ so that they will ‘realize how good they have it.’ This type of program sometimes comes from a charity mindset (donor/recipient, rich/poor, us/them, developed/developing) and is based in beliefs about philanthropy that are prevalent in the US (and apparently in Canada, Australia, Europe and some other places too). These kinds of programs seem to be the most common and the easiest to sign up for.  (See @TalesfromthHood’s series on American Culture 101, 102 and 103 and related discussions.)

  • Those who participate here are often students that need to fulfill community service requirements for graduation. They may also be from church groups or other organized groups that do volunteering as a part of their culture, their way of being, and their belief structure. Many people in the US feel guilty that they are spending money on a vacation and want to alleviate their guilt by doing a bit of ‘service’. Or they are at a time in their lives where they have the means to ‘give back’ and they want to do it physically and personally, in the ‘poorest’ of places, and/or where it’s most convenient for them (like while they are on vacation). There is a belief in the US that giving money is ‘not enough,’ is too easy, and that if you really care, you will go and do. People are often not satisfied with ‘just giving money’ and really have a desire to try to know and understand the people that they are ‘helping’, but they don’t have a lot of time, and don’t want to become professional aid workers.

Donor engagement, fund raising, brand awareness

  • Organizations are aware that philanthropy is changing. Articles abound in philanthropic journals about how major donors are tired of bureaucracy; want to ‘do development’ using for-profit models; want to start their own organizations and get directly involved in managing projects they are funding. Organizations are also aware that younger adults, say 18-40, may not have a lot of money to give, but they are at a critical juncture where they are forming ideas about philanthropy, as well as bonds and alliances with the organizations that they will give to in the future.  NGOs are aware that Americans believe that it means more to do than to give, and that doing is a richer personal experience for donors.
  • Many organizations have programs to engage donors in ways other than giving money. They have volunteer programs; use social media to stimulate community and loyalty; build advocacy programs where donors can engage by clicking and sending something on-line or ‘like’ something to show their support. Voluntourism, exchanges and hands-on volunteering are another way to engage donors. The main goal here is not so much the advocacy or the ‘help’ that the volunteer gives, but rather the opportunity to gain an email address and build a relationship over time that turns into a loyal donor who gives what organizations really need in order to carry out their programs:  cash donations, major gifts and bequests. Advocacy and volunteering/voluntourism have an added benefit that they can also build brand awareness and PR for the organization.
  • Those that participate in this type of program are similar to those in point 3 above, and don’t want only a financial relationship with an organization. They want to do something direct and meaningful aside from giving money.

What do communities want?

I haven’t directly asked any communities or found any ‘poor’ communities themselves blogging about volunteers, voluntourism, exchange visits or amateurs.  From being involved in different negotiations around volunteers and exchanges and donor visits/trips over the years, however, here are some of the things I’ve seen, heard and experienced.

Communities (considered here as geographical or cause-based communities receiving volunteers, voluntours, exchange visits or hosting small new NGOs) that participate in these programs often hope to

  • receive funds locally to support their work
  • maintain a link to a broader movement or cause that benefits them
  • be invited to spend some time outside of their community/country in return
  • make social, financial and political connections through volunteers and visitors
  • get concrete support for a particular area or build knowledge and skills by learning from those who are volunteering
  • get some financial or other kind of direct benefits back through a project or program related to the expertise or study area of the volunteer or organization that sent the volunteer.

Communities may also take and house volunteers as a favor to an organization or institution that they are working with and as their contribution to a partnership relationship. They may genuinely enjoy the company of volunteer groups who bring a burst of energy and excitement into the community. Often projects that volunteers come to work on (eg, infrastructure, certain types of specialized training over the long term) would not be funded or available if it weren’t for the volunteer set-up or small non-profit, and communities are aware of this, so they gladly take an infrastructure project with some volunteers.

In a few cases, local people and organizations might be looking to take advantage of naive volunteers, inexperienced non-profit starters, and voluntourists. [Not forgetting here that volunteers, voluntourists, investors and non-profits can also do harm to a community and the people who live there, either intentionally or unintentionally, if they have bad intentions or don’t know what they are doing].

How is success defined?

You can tell a lot about the real reasons an organization or institution offers these programs if you can find out what the stated program goals are, or how they are measuring/defining program success.

Are they measuring…

  • development outcomes and sustainability at the community level? (eg., school attendance, quality of education, health indicators, etc.)
  • successful and sustainable entrepreneurial initiatives at the community level?
  • the number of schools, latrines, houses, etc., built in a community?
  • success in terms of a particular advocacy issue or broader movement around an issue?
  • changes in attitudes about something?
  • the number of students/volunteers/donors who enroll and complete the program/tour/exchange visit?
  • community satisfaction with the program?
  • profit from the actual volunteer/voluntour/exchange program? (above and beyond costs to run the program)?
  • the number of emails they get that they can add to their list for sending out appeals?
  • funds and donations raised during/after the program directly for the participating community?
  • funds and donations raised during/after the program for the organization’s work in general?

Who is volunteering/ overseas exchange mostly about?

I realize that there is no category above where the end goal is ‘providing communities with particular skills that only an overseas volunteer can offer’ or ‘providing necessary (unskilled, inexperienced) support in emergency situations.’ I suppose I don’t believe that organizations and institutions really have those goals for their volunteer programs, but feel free to correct me if I’m wrong.

I’m pretty sure that if you did some research, you would find that in the short term, volunteer and exchange programs are almost always mostly about the volunteer or the organization’s goals, not about the outcomes and impact at the community level. In the long term, however, they may be directly or indirectly beneficial to communities or the world at large.

I would be interested to know what, if any, is the long-term direct positive impact of volunteering/ voluntourism/ exchange visits

  • on ‘poor’ communities (do their development indicators rise?)
  • on political and voting tendencies of volunteers (do they vote for candidates who make decisions that favor the poor overseas? do they participate in direct advocacy with the US Government on issues related to their experiences?)
  • on business practices (do business owners who have volunteered implement better business practices? do they have fairer practices and policies toward developing countries?)
  • on world views (do participants see the world as more interconnected? does that impact on their personal actions and lifestyle choices?)
  • on fundraising for the organization’s general programs or for participating communities

Finally, to be honest about it, some volunteers/voluntourists/exchange visitors might not even care what the real reasons are that an organization offers these programs. They just want to travel and feel good that they are ‘helping’.

[Update: I’ve been traveling and behind on my reading – I didn’t see A View from a Cave’s entire great series on Volunteering until now. Highly recommend checking it out!]

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Amateurs, professionals, innovation and smart aid

Mind the gap

The elephant in the room

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I’ve been following the debates surrounding professionalism, amateurism, innovation and good practice in aid and development work on the blogosphere and Twitter for awhile now.  In their most extreme and exaggerated form, they go something like this:

Extreme side 1: Amateurs are evil

Aid is about the poor.  Amateurs and would-be overseas volunteers should stay home, give money to experienced international organizations, volunteer locally, and stop getting in the way of professionals who are trying to get some serious work done. Aid and development are complicated and there is no silver bullet. They require experience and expertise. Amateurs, voluntourists and unskilled volunteers do more harm than good — they are clueless, showing up with no experience or concept of good aid or development processes. They bypass coordination structures, create confusion and duplication, repeat mistakes and don’t follow known best practices or proven ethical and industry guidelines. You may be a brilliant designer, marketer, manager or engineer but if you don’t have experience in aid and development, please use your skills elsewhere.

Amateurs make major mistakes and get themselves into trouble, and then professionals have to waste their time dealing with them instead of on the people in most need of help.  They parachute in ideas and technologies designed from afar that have no basis in reality because they don’t have any experience in aid, development or the developing world and they don’t listen to past experiences or lessons learned. They come up with stupid ideas, take away paid jobs from local people, create hand-out schemes and other unsustainable and inappropriate models of helping, and then leave. In no other field are amateurs allowed to go in and muck around in other people’s lives with no preparation or experience just because they have good intentions, so why are they allowed to barge into poor communities and bumble around just because they feel guilty about their own wealth and privilege or think it’s their right to help? The poor deserve better than that. Aid should be left to professionals who know what they are doing.

Extreme side 2: Aid and aid workers are evil

There’s no point in talking about professionalism because aid workers and aid and development in their totality have been an utter failure, regardless of how professional aid workers think they are.  Aid is aid, how hard can it be? We need to get things done! Everyone can and should get involved in helping, because it’s everyone’s right and responsibility to help. How will things advance if new ideas and innovations aren’t tested? And by the way, my latest product/ invention/ idea would easily solve that issue that aid workers have been struggling with for centuries…. I just need a place to test it out, got any communities? Volunteers and people with good intentions can do just as good a job as professional aid workers, who have made a total mess of everything anyway with their outdated models and bureaucratic, slow, top down procedures.

New ways of doing things and ideas brought in by youth, volunteers, design students and for-profit innovators from different sectors are beneficial to aid, which is currently stagnated and ineffective and needs an overhaul, or better yet, total annihilation. Aid workers drive around in giant SUVs and don’t have any commitment to local people because they live in fancy ex-pat houses with servants, getting rich off of the backs of the poor they profess to help. It’s just a big business that is perpetuating itself and preventing the poor from developing.  On top of that, the only way you can get into it is to start as a volunteer, but volunteering is discredited by those same aid workers. The dying field of aid and development is a closed and exclusive club. Aid should be abolished, and/or bypassed by small groups of dedicated, good-hearted, every-day individuals and/or social entrepreneurs and capitalists with good intentions who really care about people in the developing world, and can bring in new ways of working and innovations.

Hmmmm.

I’m finding the arguments really interesting.  A little mixed up and too generalized sometimes, but both sides resonate with me because I’ve seen concrete examples of a lot of the above.  (By the way, I hope no one takes offense at how I’ve portrayed the sides – this is just an exercise here – I love you all).  So I was trying to step back and look at the discussion.

It struck me that the arguments sound a lot like the old media – new media arguments.  New media is less professional, less rigorous, and sometimes unethical and low quality. But it often it brings innovations and truths that old media misses. It’s quick, accessible, open, less controlled and often pretty freaking amazing and right on.  Old media is solid and has a long history of quality and impact, but it’s also slow, unresponsive and conservative at times. Old media that’s not finding a way to integrate and learn from new media is dying.

So how might old aid, old development and new aid, new development work together? What can traditional non-profits learn from traditional media outlets that have embraced new media or morphed their old models into something that is still solid and proven, yet offers a space for participation and innovation by the public?

What general standards and knowledge need to be out in the public to help amateurs or people from non-aid and non-development backgrounds who want to engage avoid pitfalls and known errors, and avoid breaking laws or forging forward unethically or foolishly, and doing damage? Can old and new come to terms and work together? What examples are there of this already happening in a way that both old and new agree is working?  Or are these two sides totally incompatible and doomed to work against each other?

[Update] See Deconstructing volunteerism and overseas exchanges for a Part 2 to this post.

For more background….

Update:  Penelope has written a great post called “On Entrepreneurship and NGOs

Saundra over at Good Intentions are not Enough does a great job of sharing standards, practices and educating on how to select good charities/organizations, and has published a “Smart Aid Wish List” you can add to.

Check out this excellent chapter (.pdf) by ALNAP on Innovations in International Humanitarian Action (thanks to @talesfromthhood for sharing).

[update] Michael Keizer at A Humorless Lot wrote a great response post here:  The professional volunteer (impossible in aid?) and how about the salaried amateur?

Check out the #smartaid and the #1millionshirts hashtags on Twitter.

Follow some of the bloggers on my blogroll — they pretty much span the different sides of the issue in less extreme and more nuanced ways than I’ve done in my exaggerations above.

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Deconstructing volunteerism and overseas exchanges

Mind the gap

The elephant in the room

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