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Posts Tagged ‘education’

I recently participated in some research that an organization is doing to update its Development Education strategy. One of the questions during the interview was whether the term ‘development education’ is relevant anymore, and for whom. It made me think about a comment I recently came across asking if people in ‘developing’ countries use the term ICT4D or just call it ‘ICT.’

Development Education is often used to describe different activities that development organizations do ‘in the North’ to educate donors, students, and/or the public in general about the realities of the “developing” world. It aims to help people better understand ‘good development’ and to get them to make personal choices that would contribute to ‘good development’ overseas (eg., voting, purchasing or consuming differently, supporting policies that offer certain benefits to the developing world, volunteering, ‘spreading the word’, etc.).

Development Education can be used to prime or soften people up for advocacy campaigns and concrete actions. It can be directed at large donors when organizations are attempting to get them to change policies or funding habits. It can be part of the school curriculum, created in a way that maintains a middle ground, but prompts students to think about issues and choices faced in development or the global context (see Choices for the 21st Century Curriculum). And some governments give grants out under the category of ‘development education’ when they are funding organizations to ‘educate’ people overseas about how friendly and generous the donor country and their policies and people are.

In most cases, I think the concept of Development Education is a good one. It helps people understand the broader picture, the structural causes of poverty, cultural relevance, why hand-outs are not the way to go, why local ownership is important, and why the way people do things ‘here’ isn’t necessarily the way people should do things ‘there’. It helps scratch under the surface of advocacy campaigns so that people better understand why they are signing something or clicking on that email to their senators. It can be a way of bringing examples of good practices and real situations to large donors to change their perspectives on what they donate to based on concrete experiences rather than hyphotheses and theories or the latest trends.

Development Education seems especially important in the US where people often give out of a charity mindset or guilt; where they are bombarded daily with pathetic images of starving children who can be fed for just 50 cents a day; and where stories of American heroes who go off to ‘solve’ problems for those living in other places get more airtime than stories of capable people in other countries resolving things on their own. It has a place with US young people who don’t have access to much global education in the classroom because standardized tests focus on the 4 basics. (As opposed to the UK, for example, where schools are mandated and funded to offer topics that provide global perspective on global issues). Yes, in the US there is very likely a place for something along the lines of ‘Development Education’.

But can a global organization talk about ‘Development Education’ in a way that is relevant across all countries where it’s working? And if so, what would be the common term? What constitutes Development Education ‘in the South’ and is it even a relevant concept? Can development education be separated from civic engagement, advocacy and political processes? I have some thoughts around this, but haven’t hit on one that convinces me enough…. I’m sure I could just google it, but what would be the fun in that?

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The main thing that we did today was to go back to the map to see what the different issues in the community are, and what kind of stories could be told about the issues. How can we tell stories that touch the heart? That move people to action? That are real and relevant and educational? The personal examples that went behind the stories were super interesting. I hope the youth will capture a lot of these stories in their videos… I also hope that we’re able to produce videos that work to stimulate dialogue in the community, and that also are interesting to an external audience. That is one of the big challenges in this project.

Some stories that came out:

“There is a story about old men that go to the farms w/their tools but they don’t actually have to work, the spirits come to do the work for them; so a woman wanted to see the ghosts and she came up with a scheme to watch. When the spirits discovered the woman had seen them they stopped working and the men were angry and made women work tilling the fields ever since.”

“There is the story of witchcraft in the community. If people see someone progressing they perform some witchcraft rituals that make them go crazy or take them down.”

“Girls are being targeted for harassment; it’s a real story. It happens often. Even beyond this harassment there are threats of physical harm and sometimes charms/witchcraft. But the community is responding and these people are being arrested now.”

“A story about the way girls are married. They are married very early and marriage is an obligation. They stop attending school. Because girls are not allowed to inherit anything, they don’t see a purpose in education or in community development because they never have any decision making power. Bride price contributes to harassment. If you get married and get 12 cows as a dowry, then the family just equates you to that – 12 cows.”

“Sometimes girls come to school on opening day for boarding school, parents say that school is supposed to be free, so they haven’t even provided the girls with anything. The matatu (public transportation minibuses) drivers take advantage of them and then deny that they’ve had anything to do with them.”

“There is a belief that only basic education is important and that anything beyond is not necessary. So even if a girl/boy qualify for university, parents won’t support them. Some parents don’t believe in white collar jobs, if you aren’t a soldier or watchman which is something they can understand, if you don’t have a practical skill like carpentry, the parents don’t feel it’s a job. They are only willing to pay for an education for a skill that they can understand.”

“There is a belief the disabled children should not be allowed to live. Sometimes they are killed or they are kept out of sight and in bad conditions. Sometimes if someone has a disabled child, it’s seen to be related to the fact that they have some wealth and they’ve traded their family for wealth.”

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