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Posts Tagged ‘innovation’

Angelica Valeria Ospina recently wrote about the role of social memory and ICTs in building climate change resilience.  She refers to Carl Folke’s definition of social memory as “captured experience with change and successful adaptations embedded in a deeper level of values, and actualized through community debate and decision-making processes into appropriate strategies for dealing with ongoing change.

Ospina suggests that social memory is “key for linking past experience with present and future adaptation actions, and in turn allows for novelty and innovation.” She comments that “Although the role of memory tends to be overshadowed by that of innovation, the two are in fact important foundations for change, and are equally relevant within contexts that are struggling to adapt to uncertainty….”

I really like this idea of balancing memory and innovation, and it’s not only valid within the framework of resilience and climate change.  Social memory is also useful for those of us working in ICT4D and m4D because we find ourselves at the intersection of development and technology, where methodologies and mindsets can be in opposition at times and where change is happening at a rapid frequency.

A quick characterization of the mindsets

Development Organization Mindset: How can we work with our existing resources and work around our challenges to reach our goals? How can we build on experience?

Those who work with grassroots community development are schooled to look at assets, to help communities and local organizations look at what exists already, what is within their reach, and how to identify their existing resources before looking outside for support or help. This helps a program to be more locally owned and sustainable.  Those in this field are trained to look for potential obstacles and limitations and see how to go around them or to work within them. There is a sense that lives and livelihoods are on the line, this is nothing to play around with and failure carries a high price both for community members and for organizations. This mindset can be really frustrating for for-profit or marketing consultants who come in to get people to do ‘blue sky thinking’ and to forget about limitations.

This is the group that people would describe using that Henry Ford quote:  ‘If I had asked people what they wanted, they would have asked for a faster horse.’ But this kind of thinking does have its place – local context, perceived limitations, and local experience, eg. social memory, are important in design and sustainability and impact. In addition, innovations don’t only happen in terms of ‘products’, there are process, position and paradigm innovations also which happen all the time in non-profit organizations and communities.

(Note: Certainly some will say that in aid work, no one does evaluations, and no one learns and it’s all a waste of time and resources, but that’s not been my personal experience at this point, and the work I’ve been involved in has been community development focused, not top down delivery of services and goods.)

Design Student/Technology Innovator Mindset: What can we make? What can we build that’s like nothing that’s come before? What solutions can we offer?

Innovation thinking pushes for a different kind of visioning. For throwing aside conventions and ignoring limitations so that the chains are completely off. It urges people to move quickly, to try and fail fast and often. A lot of innovation and tech thinking is product focused – What can we make? What can we build? What solution do we have that people might need? What tech can we invent and then let people figure out uses for? Those in this group are trained to move forward without thinking so much about the challenges and limitations, to move at a quick pace, and without engaging a thousand people in the process. This enables new ideas to flourish unfettered by endless rounds of consultations and participation by too many people bringing you to the fabled and unfortunate “a camel is a horse designed by a committee” result.  It allows totally new ideas and processes as well as products to spring up. Lots of trying might equal lots of failing, but it also brings about those few amazing and game changing innovations that allow huge leaps forward. Many within this field are amazingly bright and creative. At this point few have long-term experience living in poor communities in developing countries, and there are few opportunities for gaining enough of that experience.

The middle ground

Both of these mindsets have advantages and limitations and seem to have a very hard time coming to a middle ground to work together effectively, though some initiatives are overcoming this challenge. Potential collaboration can be compromised when people address each other in snarky or accusatory ways, without sufficient knowledge of the other’s work and experience. For example, this series of blog posts around crowdsourcing and humanitarian aid between Patrick Meier (here, here and here) and Paul Currion (here and here). Unfortunately I don’t have a audio recording to post of the conversation where someone told me that Paul is quite well-known for innovations in the field of humanitarian aid and technology, and would be an excellent person to collaborate with on innovations in humanitarian aid — I really hope people like Patrick and Paul will work together, as the results could be fantastic.

Ken Banks has also raised this issue of m(obile) vs d(evelopment); most recently in his post Dissecting m4d: back to basics, where he asks: Do the majority of people working in “mobiles for development” work in mobile, or development? It may seem like an odd question, but how people approach “m4d” may have more of an impact on success or failure than we think.

An example of collaboration

There are some good examples of collaboration however. One I saw most recently is MIT’s Department of Play’s Summer Institute in early August, where a team of incredible innovators and students from MIT working on community youth engagement tools spent 2 days in discussions with folks with years of experience working on child participation and youth engagement, including UNICEFCUNY Children’s Environments Research GroupProject Vision Design and Research Collective at Srishti School of Art Design and Technology Bangalore; and the Program in Education, Afterschool & Resiliency (and me :-D)

I think eventually these gaps will smooth out as the younger generation moves in and up the chain at development organizations and some of the newer technology becomes ubiquitous within organizations. It’s quite possible also that the current and new generations of design and tech students will spend more time ‘in the field’. And I am not only talking about ‘Western’ folks here, I’m also talking about young people and design students from the so-called ‘underdeveloped countries’, many of whom use technology at a dizzying pace and who are already re-shaping how development is viewed and carried out in their countries.

By lowering the fences that we are all working behind, and finding ways to combine our different skills, ICT4D and m4d can come up with even better solutions and achieve better impact in areas like accountability, health, education, livelihood, governance, emergency response and disaster preparedness.  We can build teams that capitalize on the different kinds of knowledge, skills and mindsets. We can harness social memory and strive for a balance between experience and innovation.

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I taught English in El Salvador when I was 24. A few of the students liked to talk with me about music. One day they wanted me to hear ‘this great song by Sepultura’, and I was like ‘Cool! That’s Orgasmatron!‘ and mentioned that I knew the Motorhead version. I don’t know what shocked them more: that I knew that particular song, or that their Sepultura version wasn’t the original.

I find myself having my fair share of those moments these days. I’m happy when good ideas in development and aid work are taken up, and especially happy when they are improved on (though I have to say that I like Motorhead’s version better than Sepultura’s). But it kinda bugs me when people talk about those ideas as if they are brand spanking new when they’ve actually been around for awhile. It seems like people should do some research, to at least know what came before.

What are some examples of 2010 re-makes?

Bottom up development

I find it weird that we are still discussing ‘bottom up’ development as a new or innovative thing in the year 2010 when it’s clearly been around for a really long time.

I started in development in 1994 in El Salvador. Most of the work that local NGOs were doing at that time was focused on helping grassroots groups and communities organize and manage their own development. A lot of time was spent in communities with community organizations. But this concept wasn’t born in the 1990s. It was grounded in Liberation Theology and Paulo Freire’s Pedagogy of the Oppressed.

Liberation Theology emerged in the 1960s ‘as a result of a systematic, disciplined reflection on Christian faith and its implications’ as the Catholic church in Latin America was reflecting on itself and its relationship with the poor. Those who formulated the concept worked closely in communities with the poor and saw the social and economic injustice begun by colonization and continued through those in power both in governments and within the church. Liberation theology re-interpreted the scripture in a way that affirmed the dignity and self worth of the poor and their right to struggle for a dignified life. ‘Liberation theology strove to be a bottom-up movement in practice, with Biblical interpretation and liturgical practice designed by lay practitioners themselves, rather than by the orthodox Church hierarchy.’  Check here and here for good links on Liberation Theology.

Pedagogy of the Oppressed. Brazilian Paolo Freire, based on his experiences working on literacy with poor communities developed his Pedagogy of the Oppressed all the way back in 1968, around the same time that Liberation Theology was emerging. Freire’s philosophy has been heavily drawn from and applied to development. Especially pertinent is the concept of dialogics an instrument to free the colonized, through the use of cooperation, unity, organization and cultural synthesis (overcoming problems in society to liberate human beings). This is in contrast to antidialogics which use conquest, manipulation, cultural invasion, and the concept of divide and rule’. Freire’s ‘emphasis on dialogue struck a very strong chord with those concerned with popular and informal education…. However, Paulo Freire was able to take the discussion on several steps with his insistence that dialogue involves respect. It should not involve one person acting on another, but rather people working with each other. For more on Freire (I certainly did not do him justice) check here and here.

These 2 philosophies closely mirrored ideas that arose during the Civil Rights Movement in the US. There’s a brilliant book called “We Make the Road by Walking: Conversations on Education and Social Change” where Paulo Freire and Myles Horton (who started the Highlander Folk School in 1932 and influenced Rosa Parks and Martin Luther King Jr.) discuss the similarities between their philosophies.

Public policy and advocacy

Fast forward to 1996, where we get a new director at the organization where I’m working, a Brazilian. He simply won’t stop talking about ‘civil society’ and ‘public policies’.  ‘There will be no sustainable changes if we don’t have an impact on the level of policies and their implementation. How does this program idea impact on public policies? How is civil society involved in holding the government accountable? Where is the budget for Peace Accords implementation going?’ Changing systems, transparency, political participation by those formerly excluded, and moving away from hand outs and emergency type programs were key in the vision of how the country would improve.

Working with local partners

To that aim, we funded different local organizations that raised awareness in rights holders on their rights and that advocated for the implementation of the 1992 Peace Accords. We worked with an association of women who were demanding that the alimony laws be operationalized, ex-combatants groups from both sides of the conflict who were not getting the benefits promised them in the Peace Accords, sex workers who were being harassed and abused by police, civic education, environmental organizations who worked with local communities on issues such as deforestation, water and land rights, etc. We also met and discussed a lot with other international organizations, and many of them were doing similar kinds of work.

Local management of the development process

I was pretty much ineligible for any advancement in the organization because the director’s mandate was to nationalize and hand over the program, now that the civil war and the ‘state of emergency’ were over. Local organizations now had more political space to work without the protection of international organizations. The idea was to strengthen capacities of all local staff, to move over to a national board of directors and to nationalize the organization. At the same time, the thought was to build the administrative capacity of local organizations so that they could function transparently with full accountability.

Participatory design/participatory development

I moved to a different organization in 1998, and one of my first tasks was to help write the organization’s strategic plan. The first step in developing that plan was community consultation. Staff (all of them local by the way) facilitated a consultation process with people  in the 400+ communities where we worked. In addition, they met and consulted with community based organizations, local NGOs, local governments, national level ministries as well as other international organizations, to learn of their plans and to avoid duplication of efforts.

The community consultations were done using PRA (aka ‘participation, reflection, action’) methodologies. Many of the tools staff used were developed and written about by Robert Chambers. Check here for a great overview of PRA or these 2003 notes on PRA since 1998.  PRA traces many of its roots back to Freire’s Pedagogy of the Oppressed and looks to make communities the real owners of the development process. Any externals involved act as facilitators of a process (not drivers of the discussion) who ‘hand over the stick’ to local people as often as possible so that they fully manage their own processes. Chambers warns against ‘fascipulation’ – facilitation + manipulation, and surface PRA, saying the main ingredient in PRA is having real respect for local knowledge and local people. Some reading suggestions here.

(Side note to get an idea of how awesome Chambers is. I went to a workshop with him once and he walked in barefoot, pants rolled up, hair askew. He stood in front of us holding a map. It was upside down. Someone raised their hand to tell him it was upside down. He looked down at it and said ‘it looks fine from my perspective’. Then he went into a whole discussion about perspective. As part of that discussion, he started talking about computers and network thinking and how birds fly in flocks. This guy is some kind of genius.)

Community managed projects

Following the strategic consultations, staff worked with communities to design, plan and carry out their own projects, which were also administered by the community once they had gone through project administration training and had opened their community bank account to receive deposits.

Orgasmatron moments

Thinking about sustainability and working with local communities is really not a new concept, nor is the idea of working yourself out of a job if you work in development. The buzz words of transparency and accountability have also been around for awhile. Participatory design is not new either.

I don’t know. Maybe the organizations I’ve worked with in the 1990s and up to now are just amazingly progressive. Or maybe I’m missing something and when people use the terms above they are talking about something different and much more advanced and innovative than what I’m talking about.  I mean, the White Stripes first album was a total Doors/Zeppelin rip off, but they did go on to develop their own sound as they matured, and their third album was brilliant.  Snoop’s Upside Ya Head is obviously drawing on the Gap Band’s Ooops Upside Ya Head, but both versions are excellent. I do actually like a lot of the re-makes that are out there and there are also some really good new concepts and ideas and some great people and organizations that I learn from on a regular basis.

However, Green Day are not the ‘godfathers of punk rock’ (sign the petition here and help settle that issue once and for all) – How could they be if they came out in the late 80s and punk started in the early 70s? And I keep having Orgasmatron Moments when I see people gushing over an NGO that hires local staff (no brainer) or has a child protection policy (implementing ours since 2003) or consults with communities (why wouldn’t you consult with local communities?).

I suppose, like with my students in El Salvador, it kind of sucks when you realize your idea or your version isn’t the original. But you can be annoyed or bummed out or remain in denial, or you can go back and do some research, and see what you can learn from the original and try to improve on it. With music, knowing about the original song (even if it’s horrible and the new version is much much better), usually scores you some points for legitimacy.

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HSBC Ad Campaign

If you’ve done any international travel lately, you’ll likely have seen the HSBC Ad Campaign on the walkway as you get on your plane. You know the one. It has 3 identical photos, each with one word or phrase written on it, showing different perspectives.

Well, last week in Ndop, Cameroon, I had a random and cool experience that I was a tiny bit hesitant to post about.  But thanks to HSBC Advertisements, I figured something out. (Note, I still really don’t know who HBSC is or what in particular they do nor do I have any intention of using their bank).

I was with some of the youth participating in the YETAM project, filming at a local craft shop called PresPot. When we’d finished filming, we walked down the road towards the local Fon’s (King’s) Palace to meet another group that was filming there. The plan was to eat our packed lunch together.

There were more people than normal out on the road we were walking on, so it seemed to me that something was up. Then one of the kids pointed down the road to show the reason why.

The Ndobo were coming. ‘Ndobo?’ I asked? I could make out what looked like small group of people, some of them dressed in brown grass skirts.

Ndobo

As they got closer, I remembered a blog post (perhaps ScarlettLion’s or maybe a link she posted?) a few months back, where someone had taken shots of people in different places – I think mostly in Africa and in Haiti – wearing similar types of costumes to the ones the Ndobo were wearing. In any case, the Ndobo were definitely something to behold, and since I’d seen that post, they were now sitting within some kind of broader framework for me.

[Update: Thanks to Meghan for her comment below, with this link to the blog post I am referring to with the stunning photos. They are by Phyllis Galembo and on exhibit at the Tang Museum: “These portraits of masqueraders build on Galembo’s work of the past twenty years photographing the rituals and religious culture in Nigeria, Brazil, Cuba, Jamaica and Haiti, as well as the homegrown custom of Halloween in the United States. Organized by Ian Berry, Malloy Curator of the Tang Museum, in collaboration with the artist.”]

‘So what are we supposed to do?’ I asked.  ‘Are the Ndobo scary? Are we supposed to run away? Stay here? Get off the road? Bow down?’

‘Just watch them when they come,’ one of the girls told me. ‘They will ask you for some coins and you just give them some.’ ‘Are we allowed to film?’ I asked. ‘Yes, once you give them some coins they will be happy and you can film.’  I dug around in my bag to find some coins.

There were about 6 Ndobo, all teen-aged boys and young men, and a bunch of excited younger boys with them.  They moved in a way that was part stealth, part walking and part dancing as they approached. Someone played flutes as they moved along.

‘Why are they here? Why today? Who are they? What do they represent?’ I wanted to know. The kids had all kinds of different answers. ‘They come out to announce the corn harvest season is here.’ ‘They are just looking for money, so they make those shirts and clothing at home, and then they become Ndobo.’

‘In my village,’ said one of my co-trainers, ‘only certain of the young men are allowed to be Ndobos.’ ‘No,’ said one of the girls. ‘here any boy who wants to can just make his clothing and go out. My brother, when he became that age, he made that clothing and went out just to get some coins.’ Another of the kids said ‘They come out when there is a town hall meeting to ask for money.’ ‘Ha, it’s an income generation project for the youth,’ said one of the other co-trainers.

Meanwhile the Ndobo were approaching, and everyone was waiting and kind of excited to see what they would do. It was one of those amazing and random moments that make me love life. It was not scheduled purposely so that a white person could see some ‘local traditions’. It was not a tourist show. There were no tables with locals performing for respected visitors. It would have happened regardless of me being there or not. In my line of work, those moments can be rare and I was savoring this one.

We stood off the road in a clearing, and watched the Ndobo arrive, their entourage of overexcited sparkly eyed young boys with them watching us from a distance, flicking their eyes at me regularly. Maybe they wanted to know what I was going to do also, how I was going to react to the Ndobo and vice versa. I wondered also if it was going to be somehow weird because I was there. I was thinking how surreal it was, and how cool their ‘costumes’ were, remembering that blog post about young men in similar dress with photos that seemed to be from some kind of museum exhibit… thinking that this was real life, not a museum…. Then thinking about how in museums things from Africa are often called ‘handicrafts’ or ‘anthropological exhibits’ whereas things from Europe are called art…. Wondering what the difference really is.

The Ndobo  took their stance for a moment in front of us. They were carrying little sticks and whips made of grass and palm. They surrounded us and started lightly thrashing me and my colleague Georges with their sticks and whips in a vaguely threatening way, but not one that caused any fear. The feeling was someplace between theater and in-your-face reality. I found my coins again, and several hands came forward to collect them. The kids with us were watching and laughing, the little boys accompanying the Ndobo were giggling.

After I’d given out my coins I looked behind me and saw that one of the Ndobo had a stick against the back of Georges’ neck and another was holding his grass whip against Georges’ shins. Georges rolled his eyes and dug around to find some coins for them, also laughing. He dropped the coins into the outstretched hands and the Ndobo let him go. One of them stood in front of us to get his picture taken, and then they moved off down the road. We carried on towards the Fon palace.

When we arrived to the Fon palace, the other group of youth asked ‘did you see the Ndobo?! They came here and danced right in front of us! We took pictures and films!’  They were pretty animated too, so I felt less like a silly foreigner, getting excited about seeing ‘local tradition’.

We sat on the steps of the local council’s building and started in on lunch – boiled plantains and koki bean. The rest of the day, all the kids could talk about was the Ndobo. I kept thinking that the Ndobo reminded me of Halloween… harvest time festival, costumes to hide your identity, playing tricks and asking for treats.

I posted a picture of the Ndobo on Twitter. But I hesitated before doing it. A colleague saw it and said something about Africa stereotyping. So she had the same reservations.

I held off on the blog post… but then HSBC came to the rescue.

African Tradition

African Stereotype

African Entrepreneur

It’s interesting how uncomfortable ‘Africa’ can make us. But I guess so can anything, anyone or anyplace that is complex and involves human behavior and culture… I guess you could say the Ndobo are a small piece of a much larger ball of string, just like high heeled shoes, plastic surgery, tattoos and henna, and shaved heads. Ask HSBC.

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As part of our ongoing work around using ICTs (information and communication technology) in our programs and general operations, 10 staff in Plan Uganda did a 2-day workshop in March, 2010.  The workshop was based on a distance learning pack that my colleague Mika Valitalo (Plan Finland), Hannah Beardon (Mobiles for Development report) and I put together. It includes some narrated slide shows, short videos, and a series of questions and exercises to guide discussion around strategically incorporating ICTs into our work where and when it is appropriate and feasible.  So far the workshops have been conducted in 6 countries with 2 still to come.

Anthony Makumbi, from our Regional Office for Eastern and Southern Africa, facilitated this Uganda workshop (and credit for the information below goes to him). Anthony is the Regional Community ICT Advisor and has a long experience working on ICTs and ICT4D in the region.  He’s also just written up a pretty impressive draft document which will guide Plan’s ICT strategies in Eastern and Southern Africa.

“We initially thought that when you talked about ICT you were referring to the computer guys, but our minds have now been opened further on the topic. We’ve learned that ‘ICT’ does not equal ‘computers’. Instead, the term ICT encompasses any technology tool that enables information flow and communication.”  (participant)

This always seems to come up in these trainings – people realize that thinking about and using ICTs is not something that is limited to technicians, geeks, network specialists, programmers, the IT Department, etc.  Demystifying this term is so important in order to get people interested and to open up to thinking about how ICTs can support their every day work.

Staff also said that they needed more exposure to new ICTs and innovations. “People need to be informed of something in order to be able to seek further information about it.  If we know about available technologies and what they can offer, we will further explore them.”

——————–

Below is a summary of the Uganda team’s general reflections from the workshop:

Multi stakeholder approaches are necessary to promote innovation and a favorable climate for integration of ICTs.  It is vital to work with governments as the main regulators, the private sector to effectively explore the use of technology, and civil society to ensure that the services are accessible to the population. (For example, the Seacom cable was meant to reduce the Internet costs yet there has not been a notable reduction in costs for the general population – what is the role of civil society in making sure this happens?)

Participatory community assessment around trusted information sources. Before embarking on a community ICT initiative, it’s critical to do a participatory assessment of what the trusted information sources are at the community level. This is important especially if you plan on building awareness on particular issues within a community and would like this information to reach as many people as possible.  A participatory assessment can help gain a better understanding of how people communicate and what communication tools  are most effective to reach a particular goal.

Access for women and girls. Cultural practices, the availability or cost of acquiring a tool, and access to that tool or source of information need to be taken into consideration.  Women in many areas are excluded from accessing ICT tools because they do not handle money. A key focus in ICT programs in Uganda should be to strengthen access to information sources, including programs that mitigate women’s and girls’ barriers to use and access. Another tactic might be programs that promote access to basic information for women so that they are also informed and able to utilize information for their own purposes: eg., nutritional information for their children, the need for girls to go to school or avoid early marriages; programs that share information from other sources that influence women’s decisions.

Building on what is available.  Organizations should look at what is around them and leverage available opportunities. In Plan Uganda’s case, for example, this could mean looking at mobile money transfer services linked to Village Savings and Loans Associations (VSLA); closed user group (CUG) services that define private networks and allow calls made within the private network at large discounts; and services such as the Pakalast promotion on Warid Telecom, which gives users access to each other on the same network for 24hrs for about 80 cents. Awareness should also be built about tools that can provide radio signals apart from a radio, such as a phone with radio access.

Literacy levels and local language. In Uganda, literacy levels are low.  Many people do not manage English. Technologies need to be made available in local languages. Fast track learning could also be considered, such as the development of an integrated education program to address technology and literacy. A close look at mobiles phones — which have taken off at their own pace with the existing literacy levels – could help us to think about how other technologies might fare similarly well.

Electricity.  Solar power should be built into all of our initiatives.

Mobile tools. Mobile data collection could be used instead of paper systems that are currently in place and very laborious. Services like use of SMS for accessing national exam results could serve as a stimulus to further expose communities on what these technologies can do for them.  SMS services could also be used to acquire basic quantitative data in, for example, VSLAs to collect information about group portfolios, or gender ratios or youth participation by age. This can then be vital for designing further programming.

GPS. This could be a useful tool in a program like Community Lead Total Sanitation (CLTS). Latrine coverage could be mapped at the start of a CLTS project in a community and after the project has been implemented over time. This could be linked to health programs that could track a reduction in diarrhea cases in the community, and then this information could be linked to home improvement campaigns as evidence based approach.

ICTs in Governance. ICTs can give communities a platform to provide feedback on services rendered and also know of services available to them.

New ICTs or ICT applications that staff found most interesting:  SMS and mobile data gathering, platforms such as Village Diary for managing confidential legal services and potentially HIV/AIDs program information, blogging to open up channels for discussion on issues and bringing together social movements and organizations working on similar issues, wikis for writing reports, podcasting which could be used in capacity building interventions for multiple groups.

——————–

Plan Uganda staff felt that this type of training on ICTs should be expanded to more people in the organization, and to partner organizations, to build more buy in. They recognized the importance of organizational commitment to moving forward in this area, and asked for continuous training on new ICT tools and innovations.  Ongoing evaluation was suggested to measure the value added by ICTs to program activities, and a follow-up workshop was requested to check progress on the ideas that were generated.

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There are a lot of great ideas floating around about how Information and Communications Technology (ICTs) and technology in general can help to rebuild Haiti.  I hope these ideas keep coming.  I would love to see international development organizations, aid agencies and non-profits in general open up more to ideas on how technology can improve the lives of the people they are trying to support as well as facilitate coordination and program implementation.

But I also hope that the technology folks who haven’t worked in a crisis context such as that in Haiti will lend an ear to those who have experience working in past disasters and on-going development programs, human rights work, volunteer initiatives and advocacy. Those experiences shouldn’t be tossed out as old-school.  Good programs and experiences exist that can be examined, processed and built on.

I work globally, with one foot in community development and the other in ICTs, and I notice a gap between these 2 sectors, though they could really learn a lot from each other and work nicely together.

Cool technology ideas, just like cool program ideas can flop on the ground if the local culture and context are not taken into consideration, users were not involved or consulted during design and testing, the supposed ‘problem’ really wasn’t a problem at all, the proposed idea is not sustainable, a better/preferred local solution already exists, etc., etc.

Sometimes when I hear enthusiastic people sharing ideas for new applications, innovations or program ideas that they want to implement in ‘developing’ countries, I find myself thinking:  “Wow.  They have no idea what it’s like on the ground.”  I don’t want to shoot down someone’s excitement.  But I do wish that those who are not intimately familiar with their end users would slow down, think for a minute, and realize that local context is king. I wish they would remember that ultimately this is not about them and their ideas for other people. I wish they would stop being mad that abc organization won’t take that shipment of xyz technology that they want to send over, or that no one wants to implement such and such program that was so successful in such and such place.  Solutions looking for problems are not the best way to go about things, even when you have the very best of intentions.

However, non-profit organizations (large and small)  can be totally resistant to trying new tools, technologies and programs that could make a huge difference in their effectiveness, impact and quality of programming. They can be bureaucratic and slow to put new ideas to work.  They can be risk averse, afraid of failure, and resistant to innovation and new ideas.  The seemingly limitless relationships that need to be negotiated around can really slow things down.

Sometimes I see non-profits doing things they way they’ve always been done and I find myself thinking “Wow.  I wish they’d be open to trying ________.” I wish organizations would be more willing to test out new technologies and new ideas that don’t come from within their sector. I wish it were easier to make change happen.

When it comes to the Haiti earthquake response, the technology and non-profit sectors are 2 of the key players.  I’m worried that the outpouring of interest in helping will lead to a lot of wheel re-inventing.  I’m worried about local relevance and executability (if that’s even a word) of some of the ideas I am seeing.  I have concerns about the amount of projects being conceived and designed from afar.  I also see that there are new program and technology ideas out there that have the potential to make people’s lives easier if they were well integrated into the local reality, yet there are many factors that prohibit and inhibit organizations from exploring them or using them.

The technology and non-profit sectors benefit quite a lot from each other when they work together and understand each other.  It would be great to see a bigger effort to bridge the gap between these sectors.  Regardless of whether people believe NGOs and/or private enterprises and/or technologists or the Haitian government or the UN are good or bad, there are a lot of experiences that can be learned from and/or improved on from all sides.

The links below might be helpful for thinking about designing technology, ICT and programs in ‘developing’ country contexts and to help avoid known pitfalls and overcome obstacles. They can help reduce the amount of time and other resources wasted on projects that are not sustainable or impactful, or at worst are actually harmful in the short or long term to the very people that we all want to support and help.  There are certainly many more resources out there… please add ones that you find helpful in the comments section.

ICT Works and The 4 C’s of ICT Deployment

Mobiles for Development Guide by Hannah Beardon

IDEO Human Centered Design Toolkit

Changemakers and Kiwanja collaboration: SMS How To Guide

Mobile Active‘s case studies

ML4D:  Mobile learning for development’s design narratives

Ushahidi Blog: February Archives have a lot of information on the Haiti response

iRevolution: thought provoking posts on technology and crisis situations

Educational Technology Debate:  Sustaining, rather than sustainable ICT4E and Designing and sustaining a sustainable ICT4E initiative

Posts on Wait… What? that might be useful:

7 (or more) questions to ask before adding ICTs

Finding some ICT answers in Benin

Meeting in the Middle: A good local process

It’s all part of the ICT jigsaw

I and C and then T

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I’m on the train to NYC on the first leg of my journey to Mozambique, toting my new solar FLAP bag and a suitcase full of gadgets. I seem to be somewhere in the middle of nowhere, the rain’s pouring down outside and I’m surrounded by red and gold leaves.  The best thing about my insane day so far is that the orange juice I spilled on my keyboard this morning seems not to have done much damage….  But now I have a few hours to stop and reabsorb PopTech.

What an experience, really. You’re in a room of brilliant people in an environment that promotes sharing of ideas across domains.  Not only are the people on stage presenting a cross-section of the most brilliant ideas on the face of the planet, but every person sitting around you is brilliant as well.

Some major “Oh!” moments for me were related to design and innovation (surprise):

Design. I realized I’ve been totally unaware of “Design” (or is it “design” with a small ‘d’?).  I’d understood design to be about fine art or architecture, or coming up with products to sell.  I’d never thought about the relationship between design and the participatory community planning process that we (Plan) support and facilitate in hundreds of communities around the world in which communities design their own programs.  I want to learn more about the intersection here.  What can the non-profit sector learn about participatory design processes that are born in other sectors? We seem to wrestle with some of the same issues:  Do you focus on quality or quantity?  Eg., do you design something humble, elegant, good quality for a niche need, or do you go for broad, widespread, shallow, without so much meaning?  Seems to be the question of scale and how we measure impact.

I’ve been recommended to read Liz Sanders, Participatory Design Methods, check out the Design Research Conference at IIT, and read Interactions magazine for some insight – thx Jon Kolko (@jkolko) from Frog Design.  Also, check out Jon’s book Thoughts on Interaction Design.

Innovation. It’s hard to attend Pop!Tech and not feel humbled by the brilliance around you.  As Erica Williams tweeted while Neri Oxman was presenting “Did you ever think you were kinda smart and then realize that you’re not?”  I’m known for being innovative in my own circles, as someone who’s ahead of the curve.  But that idea gets shaken up when I’m in a roomful of people with the same reputation, who are really hard core innovative, or who are innovating in areas that I know nothing about.  The take-away for me here is the importance of constantly being exposed to new areas and people you wouldn’t normally be around so that you can be stimulated in your own innovation and motivated to keep moving.  In the Pop!Tech environment, it was easy to see how things all fit together, how innovators at different levels can work together, or can work with non-innovators to improve existing things, and the sum is greater than the parts.  This cross-pollination of people, fields, domains, ideas, ages, and sectors is exactly what makes the experience so useful.

Now comes the urge for action and the desire to see the connections we traced out in our minds while listening to someone speak or on paper during dinner become a reality.  For me, that means being a bridge between the different programs that Plan supports on the ground and the people involved in them, and the new ideas I’m carrying with me from Pop!Tech.

A small step will be taking a solar Flap bag to Mozambique next week.  We heard 2 weeks ago from staff in Mozambique that power is one of the main challenges at the community level.  However, who knows if a solar bag is the right solution. (As I heard Emily Pilloton from Project H Design say – “we’re not designing a bridge, we’re designing a way to get across the water”) Will people like it?  Will it fit their needs?  Will it power what they want it to?  What improvements to it would they make?  Are they even interested in it at all? Is it yet another cool thing someone brings from the outside, or would they see it as something they could take, use, and own?  Do they see it as a part of their daily life?  I will ask them.  And while I’m at it, what do they think about paper diagnostics being available to them?  What about using SMS to improve their healthcare?  Or a virtual SIM so that they can have their own identity on a shared mobile phone?  Maybe I can hook them up! 🙂

Related posts:
It’s a light, it’s a bag, it’s a charger…. it’s FLAP!
FLAP power for the basics: illumination and communication

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